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In Portuguese Jews, New Christians and ‘New Jews’ Claude B. Stuczynski and Bruno Feitler gather some of the leading scholars of the history of the Portuguese Jews and conversos in a tribute to their common friend and a renowned figure in Luso-Judaica, Roberto Bachmann, on the occasion of his 85th birthday. The texts are divided into five sections dealing with medieval Portuguese Jewish culture, the impact of the inquisitorial persecution, the wide range of converso identities on one side, and of the Sephardi Western Portuguese Jewish communities on the other, and the role of Portugal and Brazil as lands of refuge for Jews during the Second World War. This book is introduced by a comprehensive survey on the historiography on Portuguese Jews, New Christians and 'New Jews' and offers a contribution to Luso-Judaica studies
Pilgrim and Preacher seeks to understand the numerous pilgrimage writings of the Dominican Felix Fabri (1437/8-1502), not only as rich descriptions of the Holy Land, Egypt, and Palestine, but also as sources for the religious attitudes and social assumptions that went into their creation. Fabri, an Observant reformer and talented preacher, as well as a two-time Holy Land pilgrim, adapted his pilgrimage experiences for four different audiences. He produced the rhymed Swabian-German Pilgerbuchlein for those who sponsored his first voyage; the encyclopaedic Latin Evagatorium for his Dominican brethren; the vernacular Pilgerbuch for the noble patrons of his second voyage and their households; an...
"Hildesheim, Germany, was a leading center of art between 1000 and 1250, when outstanding precious works, such as the larger-than-life size Ringelheim Crucifix, illuminated manuscripts lavishly bound in jeweled covers, and a monumental bronze baptismal font, were commissioned for its churches and cathedral. In 1985, UNESCO designated St. Mary's Cathedral and St. Michael's Church in Hildesheim a world cultural heritage site, recognizing them as monuments of medieval art with exceptionally rich treasures. Despite its significance, Hildesheim's incomparable collection of medieval church furnishings is little known outside of Germany. This book provides the first comprehensive examination in English of the city's treasures, its leading role in the art of the Middle Ages, and its churches' history of commissioning and collecting outstanding objects. Highlighting fifty precious and rare works, this book beautifully illustrates some of the great masterpieces of medieval church art."--Publisher's description.
This richly illustrated study shows how modern systems of textual presentation grew from techniques developed in the medieval period.
«Patrons, Authors and Workshops» invokes a cross-disciplinary approach to the study of late medieval books and book production in Paris, from the troubled years of the early fifteenth century onwards. It shows the extent to which such activity was able to flourish even against the backdrop of the endemic struggle between Burgundians and Armagnacs, or the subsequent English invasion which led to Agincourt and the regency of Bedford.Extensive coverage is given to the key role played by the libraire, to the author as scribe or copyist (Christine de Pisan, Jean Lebègue), and also to the development of commercial production under figures such as Jean Trepperel. A section on bibliophiles and th...
Catalog of Catalogs provides a comprehensive index of nearly 2,300 publications documenting the exhibition of Judaica over the past 140 years. This vast corpus of material, ranging from simple leaflets to scholarly catalogs, contains textual and visual material as yet unmined for the study of Jewish art, religion, culture and history. Through highly-detailed, fully-indexed catalog entries, William Gross, Orly Tzion and Falk Wiesemann elucidate some 2,000 subjects, geographical locations and Judaica objects (ceremonial objects, illuminated manuscripts, printed books, synagogues, cemeteries et al.) addressed in these catalogs. Descriptions of the catalog's bibliographic components, contributors, exhibition history, and contents, all accessible through the volume's five indices, render this volume an unparalleled new resource for the study of Jewish Art, culture and history.
This series focuses on Western Europe in the Early Middle Ages and covers work in the areas of history, language literature, archaeology, art history and religious studies. It brings together current scholarship on early medieval Britain with scholarship on western continental Europe and Viking Scandinavia; these areas have more traditionally been studied separately or in terms of the interaction of discrete cultures and regions. As well as advocating new approaches across geographical and political divisions, this series span the conventional distinctions between Late Antiquity and the Early Middle Ages on the one hand, and the Early Middle Ages and the twelfth century on the other.
In these essays, McKitterick establishes that early medieval historians conveyed in their texts a sophisticated set of multiple perceptions of the past.
This volume offers a brilliant re-reading of the representation of the human figure in the light of the Jewish experience, analyzing its appearance in the works of modernists such as Chagall, Freundlich, Lipchitz, Modigliani, Pissarro, Soutine, Zadkine and contemporary artists such as Lucian Freud, Alex Katz and Kitaj. For more than 2000 years, Jewish art explored specific themes, while blending with local cultures and aesthetics. At the turn of the 20th century a significant number of Jewish artists were influenced by western culture whilst remaining faithful to their heritages. This book is dedicated to the various aspects of their artistic endeavors - most notably the representation of the human face, a theme very close to their hearts -- that were influenced by their Jewish roots. Their take on this widely explored subject proved highly unusual: they used it to express love and sorrow, but also to fight nihilism. As the twentieth century saw the gradual vanishing of the human face in art and li
Dedicated to the miraculous side of the Germania Latina nexus, the essays in this collection treat cultural appropriation in saints' lives and other religious texts derived from Latin traditions and transmitted through medieval Germanic vernaculars. Miracle stories were appealing narratives which travelled well but were usually adapted for their new audiences to reflect localised interests. Approaching this recontextualisation from historical, theological and literary points of view, the contributions pay particular attention to the way the miraculous is retained and refashioned in Latin texts and vernacular redactions from Anglo-Saxon England, Iceland and the Continent.