Welcome to our book review site www.go-pdf.online!
You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Existential Ethics and the Philosophy of Historiography
What does it mean to bear responsibility for absent others when thinking, reading, and writing about them? The hermeneutic activities of reading and writing often involve ethical relations to absent people who are referred to and spoken about in our present lives. As the human world develops historically through orality and literacy, literary culture is one way in which connections to past and future generations can be deepened. Scrutinizing responsibility in various exhortations to historicize, this book delves into the archaeological idea of prehistory, the anthropology of literacy, the ethics of memory and testimony, the hermeneutics and aesthetics of historical narration, Holocaust histories and the afterlife of evil deeds, the distinction between responsibility and guilt, and the morality of the human sciences. The aim is to clarify a personal and transgenerational responsibility toward absent others. The perspective is an existential ethics inspired by Emmanuel Levinas’s "ethics as first philosophy."
Ethical Inquiries after Wittgenstein
This volume showcases contemporary, ground-up ethical essays in the tradition of Wittgenstein’s broader philosophy and Wittgenstein-inspired ethical reflection. It takes the ethical relevance of Wittgenstein as a substantial and solid starting point for a broad range of ongoing thinking about contemporary ethical issues. The texts are organised in two sections. The first consists of chapters exploring questions around what could be called the “grammar” of our moral forms of life, and thus represents a more traditional approach in ethics after Wittgenstein. The second part represents a recent turn in the tradition towards investigating moral conceptions, perspectives and concepts that a...
Between Wittgenstein and Weil
This volume explores the relationship between the philosophical thought of Simone Weil and Ludwig Wittgenstein. The contributions shed light on how reading Weil can inform our understanding of Wittgenstein, and vice versa. The chapters cover different aspects of Weil’s and Wittgenstein’s philosophy, including their religious thought and their views on ethics and metaphilosophy. They address the following questions: How does Wittgenstein’s struggle with religious belief match up with Simone Weil’s own struggle with organised belief? What is the role of the mystical and supernatural in their works? How much impact has various posthumous editorial decisions had on the shaping of Weil’...
Platonism
The clean separation between manifold phenomena and a systematic order that prevails in them is a basic feature of the rational-scientific orientation system. The first authoritative formulation of this premise is found in Plato. His discussion of constitutive forms of world events has initiated a broad development in the history of philosophy, which is also effective today in the preference for reason-guided analyses of often confusing circumstances. The authors of this volume address the lasting relevance of this idea within two interrelated areas of research, namely Plato scholarship and contemporary Platonism. Of particular interest is the relationship between Plato and Wittgenstein. Following this overall idea, this volume is divided into three sections: Plato scholarship, Platonism, and Plato and Wittgenstein. As the contributions show, Platonism proves to be not only a purely historical-exegetical field of research but rather a fruitful stimulus for contemporary discussions on logical, linguistic, and social topics.
Self-Knowledge and Self-Deception
The aim of this book is to acquire a better understanding of the question 'who am I?' By means of the concepts of self-knowledge and self-deception questions about the self are studied. The light in which its topic is seen is the light of love, the light in which other people really become visible and so oneself in one's relation to them.
The Contemplative Spirit
To understand reality in terms of what is possible has methodological implications which a contemplative philosophy makes explicit. The goal is no longer to determine how things are or must be but rather to provide an overview of how they could be and the diversity with which they already appear. The function of philosophy is not the discovery of a single answer but rather a careful description of the diversity and the heterogeneity of possible answers in different contexts and practices. This approach, inspired by Wittgenstein, was applied to the philosophy of religion by Dewi Z. Phillips (1934-2006) in particular. This volume explores his contemplative philosophy of religion in an intense and lively discussion, showing how the description of religious faith and the access to its practice and language change unexpectedly and provocatively in this way of thinking.
Catalog of Copyright Entries. Third Series
Includes Part 1, Number 2: Books and Pamphlets, Including Serials and Contributions to Periodicals July - December)
