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Explores class formation and elite struggles in post-communist Central Europe.
Professional football is one of the most popular television genres worldwide, attracting the support of millions of fans, and the sponsorship of powerful companies. In A Game of Two Halves, Cornel Sandvoss considers relationship with television, its links with trans-national capitalism, and the importance of football fandom in forming social and cultural identities around the globe, to present the phenomenon of football as a reflection postmodern culture and globalization.Through a series of case studies, based in ethnographic audience research, Sandvoss explores the motivations and pleasures of football fans, the intense bond formed between supporters and their clubs, the implications of football consumption on political discourse and citizenship, football as a factor of cultural globalization, and the pivotal role of football and television in a postmodern cultural order.
This volume is devoted to the central themes in Iván Szelényi’s sociological oeuvre comprising of empirical explorations and their theoretical refinement in the last 50 years. The contributors have been asked to take interpretive and critical stances on his work, and to clarify the relevance of his insights. Iván Szelényi has been asked to write a concluding chapter, and respond to the present reflections on his work. The ensuing volume discusses Szelényi’s captivating scholarship as being grounded in a complex program for the political economy of socialisms and post-socialist capitalisms, and introduces him as a neoclassical sociologist whose research projects continue to investigate inequalities created by the interaction of markets and redistributive structures in various societies. Contributors include: Dorothee Bohle, Tamás Demeter, Gil Eyal, Béla Greskovits, Michael D. Kennedy, Tamás Kolosi, Karmo Kroos, Victor Nee, David Ost, Iván Szelényi, and Bruce Western.
"There is in modem society a structural change that underlies many of the social changes with which the conference was concerned. My argument here will be that this is a qualitative change in the way society is organized, a change with many implications. I will call this a change from primordial and spontaneous social organization to constructed social organization (see Coleman 1990, Chapters 2, 3, and 24 for an extended examination of this change). The common definitions of these terms contain some hint of what I mean, but I will describe the change more fully to ensure that it is clearly understood. By primordial social organization I mean social organization that has its origins in the relationships established by childbirth. Not all these relations are activated in all cultures, but some subset of these relations forms the basis for all primitive and traditional social organization. From these relations, more complex structures unfold. For example, from these relations come families; from families come clans; from clans, villages; and from villages, tribes, ethnicities, or societies."
Bourdieu's Secret Admirer in the Caucasus is a gripping account of the developmental dynamics involved in the collapse of Soviet socialism. Fusing a narrative of human agency to his critical discussion of structural forces, Georgi M. Derluguian reconstructs from firsthand accounts the life story of Musa Shanib—who from a small town in the Caucasus grew to be a prominent leader in the Chechen revolution. In his examination of Shanib and his keen interest in the sociology of Pierre Bourdieu, Derluguian discerns how and why this dissident intellectual became a nationalist warlord. Exploring globalization, democratization, ethnic identity, and international terrorism, Derluguian contextualizes...
This volume presents articles by Ivan Szelenyi - William Graham Sumner Emeritus Professor of Sociology at Yale University since 50 years. The world has changed a lot in this half century. When the first contribution to this volume was published in 1969, Hungary was the "goulash communism" of Janos Kadar. Its disintegration began in the 1980s and in 1989/90 transitioned into "market capitalism" that looked like a bourgeois-liberal democracy. Finally, in 2014, Viktor Orban began to realise his vision of an "illiberal regime". The last article of 2022 deals with the struggles between liberalism and illiberalism. How much coherence in thought and action can one expect from a social scientist in ...
Studies the lives of people who combine wage labour for the government with part-time family agricultural production.
The collapse of socialist rule encouraged many Western analysts and government advisors to see the east-European region as a veritable tabula rasa just waiting for civil society and market democracy. Millions of dollars and euros were poured into democrazation projects, with the aim of building social capital.
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Offers an overview of the extent and nature of poverty and its interaction with ethnicity and gender in five post-communist societies.