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Given the circularity of the witchcraft complex in Africa, given its performative potential, isn’t the flood of anthropological publications on the topic counter-productive insofar as it feeds what it pretends to analyse, and even stigmatize? Wouldn’t the social scientists be well advised not to emulate the media and the Evangelical preachers and to avoid bestowing on Africa the dubious privilege of being no more than a shadow theatre devoid of substance on the stage of which everything – power, work, production, economy, the family – would actually be played in the occult? In this publication, eight scholars – namely: Jean-Pierre Warnier, Didier Péclard, Julien Bonhomme, Patrice Yengo, Jane Guyer, Joseph Tonda, Francis Nyamnjoh and Peter Geschiere – engage in a lively and contradictory debate on witchcraft/sorcery in Africa in a controversial historical context.
This new book by Luc Boltanski and Arnaud Esquerre is a highly original analysis of the two key processes that shape the contemporary public sphere. On the one hand, there are the processes of news provision which select out a range of facts and events and bring them to the attention of a large number of people who have not, for the most part, experienced them directly. On the other hand, there are processes of politicization which problematize the facts made known by news provision and treat them as issues that concern citizens and the state. Politicization is typically characterized by a diversity of interpretations which, in turn, gives rise to a proliferation of commentary, discussion, p...
How to successfully challenge and transform public school-food programs to emphasize care, justice, and sustainability, with insights from eight countries across the Global North and South. School food programs are about more than just feeding kids. They are a form of community care and a policy tool for advancing education, health, justice, food sovereignty, and sustainability. Transforming School Food Politics around the World illustrates how everyday people from a diverse range of global contexts have successfully challenged and changed programs that fall short of these ideals. Editors Jennifer Gaddis and Sarah A. Robert highlight the importance of global and local struggles to argue that...
The relationship between sociology and social critique has haunted the discipline since its origins. Does critique divert sociology from its scientific project? Or is critique the ultimate goal of sociology, without which the latter would be a futile activity disconnected from the concerns of ordinary people? This issue has underpinned two divergent theoretical orientations that can be found in the discipline today: the critical sociology that was developed in its most elaborate form by Pierre Bourdieu, and the pragmatic sociology of critique developed by Luc Boltanski and his associates. In critical sociology, description in terms of power relations underscores the potency of mechanisms of ...
While working in Africa, anthropologist Julien Bonhomme encountered an astonishing phenomenon: people being accused of stealing or shrinking the genitals of strangers on the simple occasion of a handshake on the street. As he soon discovered, these accusations can have dramatic outcomes: the “sex thieves” are often targeted by large crowds and publicly lynched. Moreover, such rumors are an extremely widespread practice, having affected almost half of the African continent since the 1970s. In this book, Bonhomme examines the story of the “penis snatcher,” asking larger questions about how to account for such a phenomenon—unique in its spatial and temporal scale—without falling pre...
We have all found ourselves involuntarily addressing inanimate objects as though they were human. For a fleeting instant, we act as though our cars and computers can hear us. In situations like ritual or play, objects acquire a range of human characteristics, such as perception, thought, action, or speech. Puppets, dolls, and ritual statuettes cease to be merely addressees and begin to address us—we see life in them. How might we describe the kind of thought that gives life to the artifact, making it memorable as well as effective, in daily life, play, or ritual action? Following The Chimera Principle, in this collection of essays Carlo Severi explores the kind of shared imagination where inanimate artifacts, from non-Western masks and ritual statuettes to paintings and sculptures in our own tradition, can be perceived as living beings. This nuanced inquiry into the works of memory and shared imagination is a proposal for a new anthropology of thought.
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Cette étude pluridisciplinaire s'appuie sur un Corpus de 125 cornemuses retrouvées par l'auteur. Ces instruments, pour certains très anciens, sont caractérisés par leur décor symbolique en miroirs. L'auteur utilise l'iconographie et les sources manuscrites pour interpréter leur sens obscur, et retracer leur parcours historique depuis la Cour de France. Cette approche anthropologique s'appuie aussi sur les derniers joueurs de cet instrument en Limousin.
This greatly expanded (over 18,500 entries versus 9,000 in the earlier edition) and updated edition includes everyone from John Aasen, an 8-foot, 9-inch circus star who appeared in silent film comedies, to Vladimir Kosma Zworykin, who invented the iconoscope and kinescope that together constituted the first all-electronic television system. This is the most complete necrology available on people from the silent era. The entries are arranged alphabetically by professional name, and include birth and death dates, the place of birth and death, real name when it differs from the professional name, married name for women, birth certificate date when available, age at death, and bibliographic data of any autobiography or biography. When available the cause of death is also provided. Following these data, there is a reference to any obituary printed in The New York Times, Variety or, occasionally, another publication, including the obituary's headline.