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This book reinterprets key parts of the Critique of Pure Reason in view of Kant's sustained engagement with Wolffian metaphysics.
Translated from the Dutch, this book offers a systematic interpretation of Heidegger's thought, focusing particularly on recently published works.
Focusing on the Science of Logic , this wide-ranging and innovative reading exposes the force as well as the limit of Hegel's philosophy. Drawing on Hegel's early account of tragic conflicts, De Boer brings into play a form of negativity that challenges the optimism inherent in modernity and Hegelian dialectics alike.
This volume is dedicated to questions about the nature and method of metaphysics in Classical German Philosophy. Its chapters offer original investigations into the metaphysical projects of many of the major figures in German philosophy between Wolff and Hegel. The period of Classical German Philosophy was an extraordinarily rich one in the history of philosophy, especially for metaphysics. It includes some of the highest achievements of early modern rationalism, Kant’s critical revolution, and the various significant works of German Idealism that followed in Kant’s wake. The contributions to this volume critically examine certain common themes among metaphysical projects across this per...
Calling for a revival of intellectual intuition in metaphysics long after its banning by Kant, Kenneth Rose overcomes the forgetfulness of being through contemplative ontology. Rose argues for the reinstatement of intellectual intuition in metaphysics long after its banning by Kant. His claim is not merely the conclusion of a thought-experiment or of an exercise in conceptual analysis. It is the result of the contemplative recognition of being with a meditatively concentrated intellect: nous in Greek and buddhi in Sanskrit. Recognizing intellectual intuition as a long-neglected faculty of philosophical insight, Rose shows how it can result in an immediate, intuitive discerning of being. He discusses how being parcels itself out into the intellectual forms providing the underlying nonphysical arrangement of the physical and mental worlds. By reviving the use of intellectual intuition in metaphysics, Rose draws upon historical sources across multiple Asian and Anglo-European philosophical schools. This is a work of contemplative constructive philosophy that breaks down divisions between science, philosophy, and religion and between diverse cultures and divergent worldviews.
Providing a clear interpretation of Hegel's characterizations of possibility and actuality in the Science of Logic, this book departs from the standard understandings of these concepts to break new ground in Hegelian scholarship. The book draws out some of the implications of Hegel's view of immanent possibility, especially as it relates to Leibniz's thesis of modal optimism: his view that this world is the best of all possible worlds. Reading Hegel as a philosopher of possibility, against a tradition that has conceived of him primarily as a philosopher of necessity, rationality, and finitude, Nahum Brown demonstrates the historical background and philosophical traditions from which Hegel's concept of possibility emerges. Systematically outlining Hegel's conceptions of positive and negative freedom, Brown reveals the Hegelian underpinnings of our conception of reality and what it is to be in the world itself. Original and convincing, this book is crucial for philosophers approaching modality from any tradition.
Offers a new perspective on the political significance of the Hegelian dialectical legacy. Focusing on the critical postures of Hegel, Marx, and a series of twentieth-century intellectuals, including Sartre, Adorno, and C. L. R. James, this book explores what dialectical thinking entails and how such thinking might speak to the lived realities of the contemporary political moment. What is revealed is not a formal method or a grand philosophical system, but rather a reflective energy or dispositiona dialectical spirit of critiquethat draws normative sustenance from an emancipatory moral vision but that remains attuned principally to conflict and tension, and to the tragic uncertainties of political life. In light of the unique challenges of the late-modern age, as theorists and citizens struggle to sustain an active and coherent critical agenda, In the Spirit of Critique invites serious reconsideration of a rich and elusive intellectual tradition.
Critique has been a central theme in the German philosophical tradition since the eighteenth century. The main goal of this book is to provide a history of this concept from its Kantian inception to contemporary critical theory. Focusing on both canonical and previously overlooked texts and thinkers, the contributors bring to light alternative conceptions of critique within nineteenth- and twentieth-century German philosophy, which have profound implications for contemporary philosophy. By offering a critical revision of the history of modern European philosophy, this book raises new questions about what it means for philosophy to be "critical" today.
Although Hegel and feminism seem an unlikely couple, Hegelian philosophy played a prominent part in the thinking of groundbreaking feminist philosophers from Simone de Beauvoir to Luce Irigaray. This book offers a new generation of feminist readings of Hegel from leading scholars in the both fields. Through close readings and innovative arguments, this book makes a significant contribution to the debate on gender and provides insight into philosophical method.