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The Violence of Development
Comprises 12 papers which assess the contemporary situation of women in India in four broad domains: the cultural, the social, the political and the economic. Argues that despite apparently positive indicators of progress, particularly education and paid employment, little has changed.
Beyond Dalit Theology
This book is a critique of Dalit theology, leading to proposals for the future directions of a theology of social transformation in India. Dalit theology has ruled the roost for the last forty years in the Indian theological landscape. It has captivated the theological imagination in India in spite of other theological movements, like tribal theology, green theology, and so on, which are relatively recent and have had little impact. Despite the dominance of Dalit theology, in the last decade many writers have questioned its social impact and theological efficacy. This book takes advantage of the critique to make some proposals for doing a theology of social transformation in India. It explores new ways of doing Christology, pneumatology, and ecclesiology. In addition, it argues for the need of a public theology in the changing religious-political scenario in India.
Woman, Body, Desire in Post-Colonial India
First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
Women, Gender and Everyday Social Transformation in India
The pace of socioeconomic transformation in India over the past two and a half decades has been formidable. This volume sheds light on how these transformations have played out at the level of everyday life to influence the lives of Indian women, and gender relations more broadly. Through ethnographically grounded case studies, the authors portray the contradictory and contested co-existence of discrepant gendered norms, values and visions in a society caught up in wider processes of sociopolitical change. ‘Women, Gender and Everyday Social Transformation in India’ moves the debate on gender and social transformation into the domain of everyday life to arrive at locally embedded and detailed, ethnographically informed analyses of gender relations in real-life contexts that foreground both subtle and not-so-subtle negotiations and contestations.
Feminist Politics, Intersectionality and Knowledge Cultivation
In Feminist Politics, Intersectionality and Knowledge Cultivation, Radhika Govinda engages with intersectionality – as critical theory, as critical methodology and as critical pedagogy – to make sense of feminist politics in India and beyond, and knowledge-making on feminist politics, as such. In doing so, she makes a case for theory-making, conducting empirical research and classroom teaching to be understood as integral parts of knowledge cultivation, each feeding into the other. Differently put, the book encapsulates Govinda’s engagement, spanning fifteen years and four case studies, exploring what insights an intersectional lens throws up, and how these insights complicate our unde...
The Violence of Development
“ … the strength of the volume lies in its ability to mesh its diverse theoretical concerns with rich empirical data from all across India …” — Seminar This timely volume brings together the work of some of India’s leading feminist economists, historians, political scientists, journalists and anthropologists to investigate the contemporary situation of women in India. It focuses on four broad domains: the cultural, the social, the political and the economic. The writers argue that despite apparently positive indicators of progress in education and paid employment, women’s status has not improved.
Semiotics of Rape
In Semiotics of Rape, Rupal Oza follows the social life of rape in rural northwest India to reveal how rape is not only a violation of the body but a language through which a range of issues—including caste and gender hierarchies, control over land and labor, and the shape of justice—are contested. Rather than focus on the laws governing rape, Oza closely examines rape charges to show how the victims and survivors of rape reclaim their autonomy by refusing to see themselves as defined entirely by the act of violation. Oza also shows how rape cases become arenas where bureaucrats, village council members, caste communities, and the police debate women’s sexual subjectivities and how those varied understandings impact the status and reputations of individuals and groups. In this way, rape gains meaning beyond the level of the survivor and victim to create a social category. By tracing the shifting meanings of sexual violence and justice, Oza offers insights into the social significance of rape in India and beyond.
Family Studies
Within the social, political, and economic contexts existing in modern-day India, family is neither a simple remnant of tradition nor a domain merely representing insulated private lives. Rather, it is implicated in malleable yet overpowering structures, relationships, and practices. If the 'family' is a crucial site of ideological and imaginative investments playing a critical role in reproducing and defining contemporary selves and societies, 'families' are responsive to and constrained by the complex dynamics in which they are enmeshed. Family relationships remain fundamental to survival and security even as policy and legislative imperatives as well as reproductive and communication tech...
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Siva And Her Sisters
This book examines two subordinated groups—“untouchables” and women—in a village in Tamilnadu, South India. The lives and work of “untouchable” women in this village provide a unique analytical focus that clarifies the ways in which three axes of identity—gender, caste, and class—are constructed in South India. Karin Kapadia argues that subordinated groups do not internalize the values of their masters but instead reject them in innumerable subtle ways.Kapadia contends that elites who hold economic power do not dominate the symbolic means of production. Looking at the everyday practices, rituals, and cultural discourses of Tamil low castes, she shows how their cultural values repudiate the norms of Brahminical elites. She also demonstrates that caste and class processes cannot be fully addressed without considering their interrelationship with gender.
