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The Fourth Gospel and the Manufacture of Minds in Ancient Historiography, Biography, Romance, and Drama
The Fourth Gospel and the Manufacture of Minds in Ancient Historiography, Biography, Romance, and Drama is the first book-length study of genre and character cognition in the Gospel of John. Informed by traditions of ancient literary criticism and the emerging discipline of cognitive narratology, Tyler Smith argues that narrative genres have generalizable patterns for representing cognitive material and that this has profound implications for how readers make sense of cognitive content woven into the narratives they encounter. After investigating conventions for representing cognition in ancient historiography, biography, romance, and drama, Smith offers an original account of how these conventions illuminate the Johannine narrative’s enigmatic cognitive dimension, a rich tapestry of love and hate, belief and disbelief, recognition and misrecognition, understanding and misunderstanding, knowledge, ignorance, desire, and motivation.
Recognizing the Stranger
Recognizing the Stranger is the first monographic study of recognition scenes and motifs in the Gospel of John. The recognition type-scene (anagnōrisis) was a common feature in ancient drama and narrative, highly valued by Aristotle as a touching moment of truth, e.g., in Oedipus’ tragic self-discovery and Odysseus’ happy homecoming. The book offers a reconstruction of the conventions of the genre and argues that it is one of the most recurrent and significant literary forms in the Gospel. When portraying Jesus as the divine stranger from heaven, the Gospel employs and transforms the formal and ideological structures of the type-scene in order to show how Jesus’ true identity can be recognized behind the half-mask of his human appearance.
Metamorphoses
How were ideas and experiences of transformation expressed in early Christianity and early Judaism? This volume explores the social and philosophical frameworks within which transformative ideas such as resurrection and practices of becoming "a new being" were shaped. It also explores the analogies and parameters by which transformation was being observed, noted and asserted. The focus on transformation helps to connect topics that tend to be studied separately, such as cosmology, resurrection, aging, gender, and conversion. The textual material is wide-ranging and there are new readings of core passages. Ideas and experiences of transformations in early Christianity and early Judaism Connects topics that tend to be studied seperately (cosmology, resurrection, aging, gender, conversion) With wide-ranging textual material
John among the Apocalypses
The Gospel of John has long been recognized as being distinct from the Synoptic Gospels. John among the Apocalypses explains John's distinctive narrative of Jesus's life by comparing it to Jewish apocalypses and highlighting the central place of revelation in the Gospel. While some scholars have noted a connection between the Gospel of John and Jewish apocalypses, Reynolds makes the first extensive comparison of the Gospel with the standard definition of the apocalypse genre. Engaging with modern genre theory, this comparison indicates surprising similarities of form, content, and function between John's Gospel and Jewish apocalypses. Even though the Gospel of John reflects similarities with...
Reading John through Johannine Lenses
Reading John through Johannine Lenses demonstrates that the model an interpreter chooses for examining the Gospel of John significantly impacts the resulting interpretation. The Fourth Evangelist uses key words in the prologue in order to guide the reader toward key moments in the gospel. Stan Harstine shows how four words- life, word, receive, and believe- converge at transition points in John 5, 12, and 17. Their close relationship is not random; rather, it guides the reader to recall what the Gospel has presented in the preceding section, providing a road map for understanding the narrative. By using interpretive models from both diachronic and synchronic methodologies, Harstine's comparison of traditional historical methods with more recent narrative and rhetorical methods demonstrates the wide disparity of results from prior approaches, thus accentuating the importance of reading the Fourth Gospel through the lenses it provides its readers.
Missiology
An international review.
The Discursive Fight Over Religious Texts in Antiquity
Through many years, Christians as a religious and social group established their own identity, giving preferential treatment to a certain collection of texts which became normative for the lives and worldview of the believers. Frictions can arise however, even in a religious community that agrees on the delimitation of the texts that form the basis of their faith. These frictions were expressed in interpretations of the canonical texts.
To Touch Or Not to Touch?
This volume is based on studies which were originally written for an interdisciplinary conference entitled Noli me tangere. Word - Image - Context. The book contains eight contributions by internationally recognized specialists in the areas of philosophy (Marc De Kesel), exegesis (Esther de Boer, Erika Mohri, Turid Karlsen Seim and R
Conflicted Boundaries in Wisdom and Apocalypticism
The notion that wisdom and apocalypticism represent fundamentally different and mutually exclusive categories of genre and worldview in early Jewish and Christian literature persists in current scholarship. The essay in this volume, the work of the Wisdom and Apocalypticism Group of the Society of Biblical Literature, challenged that generally held view as they explore the social locations and scholarly constructions of these literatures and discover an ancient reality of more porous categories and complex interrelationships. The volume draws on a broad range of Jewish and Christian texts, including "1 Enoch," Sirach, 4Qinstruction, "Psalms of Solomon," James, Revelation, and "Barnabas," The contributors are Ellen Bradshaw Aitken, Patrick J. Hartin, Richard A. Horsley, Matthew J. Goff, George W.E. Nickelsburg, Barbara R. Rossing, Sarah J. Tanzer, Patrick A. Tiller, Rodney A. Werline, Lawrence M. Wills and Benjamin G. Wright III. "Paperback edition is available from the Society of Biblical Literature (www.sbl-site.org)"
