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This anthology provides an overview of the history and theory of Chicano/a art from the 1960s to the present, emphasizing the debates and vocabularies that have played key roles in its conceptualization. In Chicano and Chicana Art—which includes many of Chicano/a art's landmark and foundational texts and manifestos—artists, curators, and cultural critics trace the development of Chicano/a art from its early role in the Chicano civil rights movement to its mainstream acceptance in American art institutions. Throughout this teaching-oriented volume they address a number of themes, including the politics of border life, public art practices such as posters and murals, and feminist and queer...
Finalist, Award for Excellence in the Study of Religion, Analytical-Descriptive Studies, given by the American Academy of Religion A comprehensive collection of the pioneering work of Leonard Norman Primiano, one of the preeminent scholars in religious studies In 1995, Leonard Norman Primiano introduced the idea of “vernacular religion.” He coined this term to overcome the denigration implied in the concept of “folk religion” or “popular religion,” which was juxtaposed to “elite religion.” This two-tiered model suggested that religion existed somewhere in a pure form and that the folk version transforms it. Instead, Primiano urged scholars to adopt an inductive approach to th...
Long overdue art catalog for the New Mexican Chicano movement of the 1970s. Vibrant art by activist Chicanx creatives fills an enormous gap in the history of art from the movement that blossomed in the 1960s and 1970s. The decade between 1970 and 1980 marks an important period in the Chicana and Chicano Movement in New Mexico known simply as the movimiento. Artists from all over the state played important roles in the movement by providing art, participating in political discourse, and organizing actions. However, while some activists and organizers, such as Dolores Huerta, are known and celebrated nationally, most of these artists have gone unrecognized. Not only have they been overlooked i...
This first serious study of contemporary santeros working in northern New Mexico is amply illustrated throughout with beautiful color photographs. Laurie Beth Kalb examines the role and meaning of tradition in the work of a number of artists, both living and deceased, including Luis Tapia, Patrocinio Barela, Marco and Patricia Oviedo, Enrique Rendon, and many others. For each of these artists, the meaning of tradition varies, and the issues of self-representation, cultural expression, preservation, innovation, and market demands are all complex, powerful, and delicate. It is both troublesome and rewarding to be able to support a family on the sales of religious images to Anglo buyers. The mainstream fine art world, tourism, religion, and ethnic politics all play roles in the creation of traditional works in a contemporary world. For all the santeros, the tangle of religious, commercial, political, and aesthetic forces requires complicated choices far beyond the basic relationships between themselves and their saints. Laurie Beth Kalb tells a fascinating and revealing story about a unique art form and its significance.
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