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This book rewrites the history of East Asia by rethinking the contentious relationship between "Confucianisms" and "women."
Legislation to change Korean society along Confucian lines began at the founding of the Chosŏn dynasty in 1392 and had apparently achieved its purpose by the mid seventeenth century. Until this important new study, however, the nature of Koryŏ society, the stresses induced by the new legislation, and society’s resistance to the Neo-Confucian changes imposed by the Chosŏn elite have remained largely unexplored. To explain which aspects of life in Koryŏ came under attack and why, Martina Deuchler draws on social anthropology to examine ancestor worship, mourning, inheritance, marriage, the position of women, and the formation of descent groups. To examine how Neo-Confucian ideology could become an effective instrument for altering basic aspects of Koryŏ life, she traces shifts in political and social power as well as the cumulative effect of changes over time. What emerges is a subtle analysis of Chosŏn Korean social and ideological history.
Comprised of thirty-eight original essays by experts from a wide range of disciplines, the Oxford Handbook of Confucianism covers the Confucian tradition chronologically, geographically, and topically through textured and innovative examinations of foundational subjects and emerging topics in Confucian studies.
This volume explores the religious transformation of each nation in modern Asia. When the Asian people, who were not only diverse in culture and history, but also active in performing local traditions and religions, experienced a socio-political change under the wave of Western colonialism, the religious climate was also altered from a transnational perspective. Part One explores the nationals of China (Taiwan), Hong Kong, Korea, and Japan, focusing on the manifestations of Japanese religion, Chinese foreign policy, the British educational system in Hong Kong in relation to Tibetan Buddhism, the Korean women of Catholicism, and the Scottish impact in late nineteenth century Korea. Part Two approaches South Asia through the topics of astrology, the works of a Gujarātī saint, and Himalayan Buddhism. The third part is focused on the conflicts between ‘indigenous religions and colonialism,’ ‘Buddhism and Christianity,’ ‘Islam and imperialism,’ and ‘Hinduism and Christianity’ in Southeast Asia.
The last century of the exuberantly diverse independence of Asia's smaller states, before the colonial embrace of 1860-1900, has been dismissed as a doomed period of stagnation and reaction by colonial, nationalist and Marxist historians alike. But the newest writing, represented here by 17 leading specialists on the different states of Southeast Asia and Choson Korea, has discovered in these states an astonishing laboratory of autonomous attempts to grapple with the pressures of modernity.
Korea is a historical region of prominence in the global political economy. Still, a comprehensive overview of its early modern era has yet to receive a book-length treatment in English. Comprising topical chapters written by 22 experts from 11 countries, The Routledge Handbook of Early Modern Korea presents an interdisciplinary survey of Korea’s politics, society, economy, and culture from the founding of the Chosŏn state (1392–1897) to 1873 when its political leadership began preparing for treaty relations with Imperial Japan, the United States, and other Western nations. Chosŏn mirrors shared historical patterns among literate sedentary societies of early modern Afro-Eurasia. Variou...
This comprehensive book surveys Korean history from Neolithic times to the present. Michael J. Seth explores the origins and development of Korean society, politics, and still little-known cultural heritage from their inception to the two Korean states of today. Throughout, he adds a rare dimension by placing Korean history into broader global perspective. All readers looking for a balanced, knowledgeable history will be richly rewarded with this clear and concise book.
In late nineteenth- and early twentieth-century Korea, public health priorities in maternal and infant welfare privileged the new nation’s reproductive health and women’s responsibility for care work to produce novel organization of services in hospitals and practices in the home. The first monograph on this topic, Imperatives of Care places women and gender at the center of modern medical transformations in Korea. It outlines the professionalization of medicine, nursing, and midwifery, tracing their evolution from new legal and institutional infrastructures in public health and education, and investigates women’s experiences as health practitioners and patients, medical activities dir...
Under the Ancestors’ Eyes presents a new approach to Korean social history by focusing on the origin and development of the indigenous descent group. Martina Deuchler maintains that the surprising continuity of the descent-group model gave the ruling elite cohesion and stability and enabled it to retain power from the early Silla (fifth century) to the late nineteenth century. This argument, underpinned by a fresh interpretation of the late-fourteenth-century Koryŏ-Chosŏn transition, illuminates the role of Neo-Confucianism as an ideological and political device through which the elite regained and maintained dominance during the Chosŏn period. Neo-Confucianism as espoused in Korea did ...