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Wie kaum ein anderer Künstler hat Pierre-Auguste Renoir unser Verständnis von den stimmungsvollen Figurenbildern des Impressionismus geprägt. Sein Gemälde La fin du déjeuner, das sich seit 1910 im Städel Museum in Frankfurt befindet, ist nun Ausgangspunkt für eine weitreichende Auseinandersetzung mit einer für ihn zeitlebens bedeutenden Inspirationsquelle: dem Rokoko. Galt diese Malerei nach der französischen Revolution als frivol und unmoralisch, so erlebte sie im 19. Jahrhundert eine Renaissance und war zu Lebzeiten Renoirs überaus präsent. Dieser umfangreiche Band erscheint anlässlich der großangelegten Ausstellung des Städel Museums und untersucht Renoirs facettenreiche Traditionsverbundenheit ausgehend von erhellenden Gegenüberstellungen seiner Kunst mit Werken des 18. Jahrhunderts sowie von Zeitgenossen.
Exploring how the discrediting of Boucher and his school intersected with cultural debates about gender and class, this account of Boucher's art should persuade critics and admirers alike to take another, more considered look.
Through both longer essays and shorter case studies, this book examines the relationship of European women from various countries and backgrounds to collecting, in order to explore the social practices and material and visual cultures of collecting in eighteenth-century Europe. It recovers their lives and examines their interests, their methodologies, and their collections and objects—some of which have rarely been studied before. The book also considers women’s role as producers, that is, creators of objects that were collected. Detailed examination of the artefacts—both visually, and in relation to their historical contexts—exposes new ways of thinking about collecting in relation to the arts and sciences in eighteenth-century Europe. The book is interdisciplinary in its makeup and brings together scholars from a wide range of fields. It will be of interest to those working in art history, material and visual culture, history of collecting, history of science, literary studies, women’s studies, gender studies, and art conservation.
A groundbreaking approach to Rococo religious d?r and spirituality in Europe and South America, The Spiritual Rococo addresses three basic conundrums that impede our understanding of eighteenth-century aesthetics and culture. Why did the Rococo, ostensibly the least spiritual style in the pre-Modern canon, transform into one of the world?s most important modes for adorning sacred spaces? And why is Rococo still treated as a decadent nemesis of the Enlightenment when the two had fundamental characteristics in common? This book seeks to answer these questions by treating Rococo as a global phenomenon for the first time and by exploring its moral and spiritual dimensions through the lens of pop...
Gender, Mediation, and Popular Education in Venice, 1760–1830, examines how women with enough cultural capital could turn their identity as representatives of "the public" – those on the receiving end of education – to their advantage, producing knowledge under the guise of relaying it. Author Susan Dalton demonstrates how elite women turned their reputation for ignorance into an opportunity to establish themselves as published authors at the dawn of the nineteenth century in Venice. Many literary figures saw women as a group in need of education. By deploying essentialist understandings of femininity, whereby women possessed superior moral virtue but deficient rationality, these women...
The eighteenth century witnessed an explosion in new literary and creative forms that rapidly expanded, and the relations between which became more complex. This has typically been described as a period that ushered in the novel form: the malleability of the concept of the novel genre and its history opens up intriguing possibilities for its role within wider networks of interartistic relationships in the period. This Companion is concerned with how the fertile conversations that different artforms enjoyed in the long eighteenth century intersected fruitfully with the emergent shapes of prose fiction. The essays comprising this volume range from the important overview to the case study, providing readers with a unique opportunity to navigate a vast and sprawling terrain through engaging scholarly insights.
Why do people wear shirts with the Shakespeare quote “to be or not be?” or a portrait of philosopher Slavoj Žižek? How does popular and mass media adaptation and appropriation influence theoretical or literary concepts like ‘deconstruction’ or the ‘Kafkaesque’? Why are Lolita, Leonardo Da Vinci’s Mona Lisa, and Einstein ubiquitous and yet Leopold Bloom, Francisco de Goya’s The Naked Maja, and Leó Szilárd are not? Our answer is simple: because some works, persons, literary characters, pieces of music, or even theoretical concepts are cultural icons. Cultivated by expert and in popular culture they become representatives of what is considered to be outstanding or even a pea...
Published on the occasion of the first ARoS Triennial, a new international contemporary art exhibition that will be presented every three years in Aarhus, Denmark, in association with The ARoS Art Museum. A catalogue on man's changing relations to nature as seen through art, using ?the garden? as a symbol. The triennial covers artworks from the baroque to contemporary art and from painting, sculpture and installations, to art works that redefine the boundaries for art and nature. The ARoS Triennial The Garden - End of Times, Beginning of Times, uses man's coexistence with and view on nature, indicating how varying world views (religious, political, ideological, cultural, or scientific) have had an impact on how nature has been represented in art through the ages. English and Danish text.
7 All the Queen's Women: Female Double Portraits at the Caroline Court -- 8 Troubling Identities and the Agreeable Game of Art: From Madame de Pompadour's Theatrical 'Breeches' of Decorum to Drouais's Portrait of Madame Du Barry En Homme -- 9 Sculpting Her Image: Sarah Siddons and the Art of Self-Fashioning -- Bibliography -- Index
Examines the genre of portraiture and the political and cultural role of images in Revolutionary France. Focuses on portraiture as a privileged site for the elaboration of modern notions of selfhood and political agency.