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Bible Readers and Lay Writers in Early Modern England studies how immersion in the Bible among layfolk gave rise to a non-professional writing culture, one of the first instances of ordinary people taking up the pen as part of their daily lives. Kate Narveson examines the development of the culture, looking at the close connection between reading and writing practices, the influence of gender, and the habit of applying Scripture to personal experience. She explores too the tensions that arose between lay and clergy as layfolk embraced not just the chance to read Scripture but the opportunity to create a written record of their ideas and experiences, acquiring a new control over their spiritu...
Focusing on Mary Sidney Herbert and Mary Sidney Wroth’s use of the figures of origin, descent, and inheritance in their poetry and prose, this book examines how these central women writers situated themselves in terms of early modern England’s rich ancestral cultures, employing these and other genealogical concepts to talk about authorship, family, selfhood, and memory. In turn, both Sidney Herbert and Sidney Wroth also shaped their works in relation to the ways in which writers within their familial communities and literary coteries constructed them as Sidneys, heirs, descendants, and future ancestors, in genres ranging from the patronage dedication and pastoral eclogue to mythographic genealogia and georgic poetry. In the intersection of ancestry, death, sexuality, and reproduction, the book contends that Sidney Herbert and Sidney Wroth develop their authorship within the simultaneous rigidity and flexibility of their world’s genealogical discourses.
A moving, heartbreaking, and inspiring true story of the author’s escape from an apocalyptic cult—and the deep understanding of the natural world that helped her find freedom. My family prepared me for the end of the world, but I know how to survive on what the earth yields. Michelle Dowd grew up on a mountain in the Angeles National Forest, born into an ultra-religious cult—the Field, as members called it—run by her grandfather, who believed that his chosen followers must prepare themselves to survive doomsday. Bound by the group’s patriarchal rules and literal interpretation of the Bible, Michelle and her siblings lived a life of deprivation, isolated from Outsiders and starved f...
In contrast to the other senses, smell has long been thought of as too elusive, too fleeting for traditional historical study. Holly Dugan disagrees, arguing that there are rich accounts documenting how men and women produced, consumed, and represented perfumes and their ephemeral effects. She delves deeply into the cultural archive of olfaction to explore what a sense of smell reveals about everyday life in early modern England. In this book, Dugan focuses on six important scents—incense, rose, sassafras, rosemary, ambergris, and jasmine. She links these smells to the unique spaces they inhabited—churches, courts, contact zones, plague-ridden households, luxury markets, and pleasure gar...
A study of English women's religious reading and writing in the sixteenth and seventeenth centuries.
Explores the theme of fortune in early modern plays within the context of England's mercantile and colonial ventures, and provides original readings of several plays written for the London stage by dramatists including Christopher Marlowe, Thomas Heywood, William Shakespeare, and Thomas Dekker.
Christian Wicker (ca. 1799-1879) was born in Newberry County, South Carolina. He married twice, but only the name of his second wife, Mary Kibler, is known. They were married in 1853 and lived in Newberry County. Descendants and relatives lived in South Carolina, North Carolina, Georgia, Kentucky, New York and elsewhere. Includes ancestors to 1708.
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