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Fairacres Publications 190 None of us need reminding that terrible situations exist and horrific events happen in the world around us. We need only to open our newspapers or turn on our televisions to hear of war and violence, or situations of injustice and oppression, or acts of crime or terrorism. When we are confronted by such things, the word ‘evil’ comes readily to our lips. We sense that events and situations of this kind are not just unfortunate and regrettable: they have a different character which we can only describe as evil. Such evil deeds and situations have been a part of human life throughout history, and we seem to be unable to do anything about them. We can, and indeed should act, however, and we can pray. This book asks us to confront the reality of evil in the world and use our ability to change the world around us with the power of prayer.
Cutting across the divide between East and West and between Catholic and Evangelical, Thomas F. Torrance illuminates our understanding of the doctrine of the Holy Trinity. Torrance combines here the Gospel and a theology shaped by Karl Barth and the Church Fathers, and offers his readers a unique synthesis of the Nicene Creed. This volume remains a tremendously helpful resource on the doctrine of the Trinity and the Nicene Creed. The new introduction for this Cornerstones edition is written by Myk Habets, the leading Thomas F. Torrance scholar today.
This book brings a variety of theological resources to bear on the now widespread effort to put humility in its proper place. In recent years, an assortment of thinkers have offered competing evaluations of humility, so that its moral status is now more contentious than ever. Like all accounts of humility, the one advanced in this study has to do with the proper handling of human limits. What early Christian resources offer, and what discussions of the issue since the eighteenth century have often overlooked, is an account of the ways in which human limits are permeable, superable and open to modification because of the working of divine grace. This notion is especially relevant for a renewed vision of intellectual humility-the primary aim of the project-but the study will also suggest the significance of the argument for ameliorating contemporary concerns about humility's generally adverse effects.
Integrating patristics and early Jewish mysticism, this book examines Gregory of Nyssa's tabernacle imagery, as found in Life of Moses 2. 170-201. Previous scholarship has often focused on Gregory's interpretation of the darkness on Mount Sinai as divine incomprehensibility. However, true to Exodus, Gregory continues with Moses's vision of the tabernacle 'not made with hands' received within that darkness. This innovative methodology of heuristic comparison doesn't strive to prove influence, but to use heavenly ascent texts as a foil, in order to shed new light on Gregory's imagery. Ann Conway-Jones presents a well-rounded, nuanced understanding of Gregory's exegesis, in which mysticism, theology, and politics are intertwined. Heavenly ascent texts use descriptions of religious experience to claim authoritative knowledge. For Gregory, the high point of Moses's ascent into the darkness of Mount Sinai is the mystery of Christian doctrine. The heavenly tabernacle is a type of the heavenly Christ. This mystery is beyond intellectual comprehension, it can only be grasped by faith; and only the select few, destined for positions of responsibility, should even attempt to do so.
Makes sense of truthmaking in law, media, politics, and courts of popular opinion including on transgender controversies and cancel culture.
Ancient biographies were more than accounts of the deeds of past heroes and guides for moral living. They were also arenas for debating pressing philosophical questions and establishing intellectual credentials, as Arthur P. Urbano argues in this study of biographies composed in Late Antiquity
This book asks the question 'what is religion?' from a theological perspective. In an age in which religion has reasserted itself on national and international stages, Theology against Religion argues that we should take seriously the critique of religion, and engage with that critique theologically. The book argues that theologizing the critique of religion was central to the theological purposes of Karl Barth and Dietrich Bonhoeffer, and that Barth and Bonhoeffer should be seen as traveling along the same trajectory in terms of their theological approaches to religion. It is this trajectory that this book seeks to explore in thinking with and beyond Bonhoeffer, and by identifying a series of themes around which construction engagements can take place. The result is an exciting series of discussions which take seriously the interplay of the religious, the secular, pluralism and the concept of God, with chapters on salvation, the church, the public square and other faiths.
Examines how the early Christians manage to establish a religion and institution which, despite persecution, flourished and grew. This book discusses the emerging beliefs of the early Church (including divine creation, salvation, eschatology, the humanity and divinity of Christ and the inter-relationships of the Trinity) between 50-600 CE.
Ancient authors commonly compared writing with painting. The sculpting of the soul was also a common philosophical theme. Art, Craft, and Theology in Fourth-Century Christian Authors takes its starting-point from such figures to recover a sense of ancient authorship as craft. The ancient concept of craft (ars, techne) spans 'high' or 'fine' art and practical or applied arts. It unites the beautiful and the useful. It includes both skills or practices (like medicine and music) and productive arts like painting, sculpting and the composition of texts. By using craft as a guiding concept for understanding fourth Christian authorship, this book recovers a sense of them engaged in a shared practi...
Reading the corpus of texts written by the Fathers of the Church has always been a core area in Christian theology. However, scholars and academics are by no means united in the question how these important but difficult authors should be read and interpreted. Many of them are divided by implicit (but often unquestioned) assumptions about the best way to approach the texts or by underlying hermeneutical questions about the norms, limits and opportunities of reading Ancient Christian writers. This book will raise profound hermeneutical questions surrounding the reading of the Fathers with greater clarity than it has been done before. The contributors to this volume are theologians and historians who have used contemporary post-modern approaches to illuminate the Ancien corpus of texts. The chapters discuss issues such as What makes a 'good' reading of a church Father? What constitutes a 'responsible' reading? Is the reading of the Fathers limited to a specialist audience? What can modern thinkers contribute to our reading of the Fathers?