Welcome to our book review site www.go-pdf.online!
You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Three Empires and Persian Historiography
Three Empires and Persian Historiography: The Thought of Muṣliḥ al-dīn Lārī uncovers the underexplored historical vision of a sixteenth-century scholar whose work spanned the Safavid, Timurid, and Ottoman worlds. Centering on Lārī’s universal chronicle [Mir’atu’l-Advār wa Mirḳātu’l-Aḫbār], The Mirror of Epochs and the Staircase of Historical Reports, this book explores how a figure in philosophy, theology, and the sciences used history to navigate shifting imperial landscapes. Written in Persian and completed upon Sultan Selīm II's accession to the throne, Lārī’s work offers a nuanced and often critical perspective on the Safavid dynasty, reverent accounts of the...
Filming Modernity and Islam in Colonial Egypt
This book studies the rise of cinema in colonial Egypt as a supplemental secular public sphere that is not anti-religion. To this end, it investigates the reception of film by three centres of power: the colonial authorities, the Muslim clergy, and the Cairene bourgeoisie. It inquires about the representations of modernity in films produced during the time and the place filmmakers assigned to Islam in these representations. The result is a story of survival and coexistence told through the lens of cinema as modern art and popular culture negotiating its overt and covert censorship in the public sphere, despite colonization and war.
Islamic Imperial Law
Die bisherige Forschung geht davon aus, dass das islamische Recht von unabhängigen Juristen entwickelt wurde. Dabei sind mitunter Einflüsse aus fremden Rechtssystemen eingeräumt worden, doch eine gezielte Rezeption galt stets als ausgeschlossen. In einer Vergleichsanalyse, die auf der Prämisse einer massiven Interaktion der Kulturen in jener Zeit basiert, lässt sich nun nachweisen, dass das erste monumentale Rechtswerk im Islam, die Zāhir ar-riwāya des Šaybānī, strukturell und inhaltlich auf dem Rhēton beruht – einer griechischen Version jenes Regelwerkes, das später in Europa als Corpus Iuris Civilis Verbreitung fand. Inspiriert durch die byzantinische Reichsrechtsidee kodifizierten muslimische Staatsjuristen in Bagdad das islamische „Reichsrecht“, das aber angesichts der Opposition frommer Überlieferer durch Traditionen legitimiert werden musste. Nachdem sich das Reichsrecht in weiten Teilen des Kalifats etabliert hatte, bewirkte der revolutionäre Triumph der Orthodoxie Mitte des 9. Jahrhunderts dessen Übergang in ein Juristenrecht, das nun in den Händen unabhängiger Gelehrter lag.
Hamidian Palestine
During the era of Sultan Abdülhamid II, modern state institutions were established in Palestine, while national identities had not yet developed. Hamidian Palestine explores how the inhabitants of the Ottoman District of Jerusalem interacted with each other and how they organised their interests in a historical moment before ‘Arabs’ and ‘Jews’ emerged as the central political categories in the country. Based on a wide range of Arabic, Turkish and Hebrew sources, the book examines the social and political relations of Palestinians from a wide variety of perspectives. By situating individual case studies within larger contexts such as modernisation, regionalisation and state-building, it allows Palestinian society to be compared with other local societies within the Ottoman Empire and beyond.
Religious Encounters in Transcultural Society
This volume focuses on the various phenomena of religious encounters in a transcultural society where religion or religious traditions play a significant role in a multi-cultural concept. Religious Encounters in Transcultural Society is divided into three parts: Islamic encounters with regional religions, East Asian religious encounters, and alternative religious encounters. This book evokes the fact that religious encounters exist in every transcultural society even though they often remain hidden behind socio-cultural issues. The situation can be changed, but one culture cannot harmoniously and always contain two or multi-beliefs. The issue of religious encounters mostly arises in the transnational process of religious globalization.
Ottoman Law of War and Peace
Making use of legal and historical sources, Viorel Panaite analyzes the status of tribute-payers from the north of the Danube with reference to Ottoman law of peace and war. He deals with the impact of Ottoman holy war and the way conquest in Southeast Europe took place; the role of temporary covenants, imperial diplomas and customary norms in outlining the rights and duties of the tributary princes; the power relations between the Ottoman Empire and the tributary-protected principalities of Wallachia, Moldavia and Transylvania. He also focuses on the legal and political methods applied to extend the pax ottomanica system in the area, rather than on the elements that set these territories apart from the rest of the Ottoman Empire.
