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Jesuit scholastic philosophy exemplified by the figure of Francisco Suárez (1548–1617) is at present a topic intensively studied worldwide. However, especially in the English speaking academic world, the immediate historical milieu of Suárez’s philosophy and theology, constituted especially by the philosophical and theological production of his Jesuit contemporaries, is much less taken into account. In the field of philosophical cognitive psychology, extant especially in the commentaries on Aristotle’s On the Soul, the present publication aims to partially ameliorate this status quo. All the chapters in this book to some extent give evidence of the theological motivation and theological horizon of the Jesuit cognitive psychology of the last decades of the 16th century and the first decades of the 17th century.
This book represents the first critical edition and scholarly annotated translation of a pioneering report on the predicament of cross-cultural understanding at the dawn of globalization, titled “A Brief Response on the Controversies over Shangdi, Tianshen and Linghun” (“Resposta breve sobre as Controversias do Xámtý, Tien Xîn, Lîm hoên”), which was written in China by the Sicilian Jesuit missionary Niccolò Longobardo (1565–1654) in the 1620s and profoundly influenced Enlightenment understandings of Asian philosophy. The book restores the focus on Longobardo’s own intellectual concerns, while also reproducing and analyzing all the Chinese-language annotations on the previou...
Critical junctures in the historical development of science owe their origins to ideas, concepts, and theories that became definitive in the minds of leading scientists who lived in a more or less religious culture. Scientists are never solitary, but always internal to a network of scientific relationships and friendships. They have a well-attested genius, nurtured not only by their scientific training but also by ideas and stimuli received from the cultural and social contexts in which they lived. In particular, metaphysical and theological aspirations guided the genesis of many scientific ideas. This book offers twelve examples of the development of scientific ideas that were shaped by rel...
Aristotle in Coimbra is the first book to cover the history of both the College of Arts in Coimbra and its most remarkable cultural product, the Cursus Conimbricensis, examining early Jesuit pedagogy as performed in one of the most important colleges run by the Society of Jesus in the sixteenth century. The first complete philosophical textbook published by a Jesuit college, the Cursus Conimbricensis (1592–1606) was created by some of the most renowned early Jesuit philosophers and comprised seven volumes of commentaries and disputations on Aristotle’s writings, which had formed the foundation of the university philosophy curriculum since the Middle Ages. In Aristotle in Coimbra, Cristia...
A obra reproduz 5 palestras do autor acerca da filosofia conimbricense que foi recebida na China do século XVII. Apresenta a forma como o comentário de Coimbra lê Aristóteles, mostra a provável imagem intelectual de Aristóteles, discute a pré-história da revolução cosmológica do século XVII e propõe o melhor ângulo para ler o Curso Jesuíta de Coimbra como um todo. A palestra final procura colocar o objeto da dialética na sua própria perspetiva jesuítica e um Apêndice reproduz o estado da arte relativo à Transmissão da Filosofia Natural Ocidental nas Dinastias Ming e Qing.
The volume delves into the multifaceted history of Lisbon's Jesuit College of Santo Antão, tracing its evolution from its establishment to the eventual suppression of the Society of Jesus. This scholarly work examines an array of themes, including the college’s innovative pedagogical practices, its architectural developments, and its significant contributions to the preservation of a rich literary heritage. Moreover, the volume situates the institution within broader social and scientific context.