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In the last century, the tragic events of the Holocaust and the subsequent founding of the state of Israel brought about tremendous changes for Jewish communities all over the world. This book explores what may be the next watershed moment for the Jews: the inclusion of millions of people from developing nations who self-define as Jewish but who have no historical ties with established centers of Jewish life. These emerging groups are expanding notions of what it means to be Jewish. This comparative ethnographic study, the first of its kind, presents in-depth analyses of the backgrounds, motivations, and sociohistorical contexts of emerging Jewish communities in Cameroon, Ghana, India, and other postcolonial locales. It investigates the ramifications of these new movements for the larger Judeo-Christian world, particularly with regard to issues of multiculturalism, immigration, race relations, and messianic expectations concerning the prophecy of Isaiah 11:12, according to which God will "assemble the dispersed of Israel, and gather together the scattered of Judah from the four corners of the earth."
Enduring Jewish Communities around the World: Models of Effective Communication employs an organizational communication perspective to examine how strong internal and external communications have helped Jewish communities survive globally in unlikely locations, harsh circumstances, and periods of violent antisemitism. Drawing on in-depth interviews with religious and community leaders of nine international Jewish communities, Joshua Azriel contends that communication is a part of Judaism’s core and a powerful, informal tool that has been used over millennia by its followers to sustain their communities, culture, and religion. Scholars of communication, religion, history, and Jewish studies will find this book of particular interest.
"Millions of African Christians who consider themselves genealogical descendants of one of the Ten Lost Tribes of Israel-in other words, Jewish by ethnicity, but Christian in terms of faith-are increasingly choosing a religious affiliation that honors both of these identities. Their choice: Messianic Judaism. Messianic adherents emulate the Christians of the first century, observing the Jewish commandments while also affirming the salvational grace of Yeshua (Jesus). As the first comparative ethnography of such "fulfilled Jews" on the African continent, this book presents case studies that will enrich our understanding of one of global Christianity's most overlooked iterations"--
How Jews use media to connect with one another has consequences for Jewish identity, community, and culture. These essays consider how different media shape actions and project anxieties, conflicts, and emotions, and how Jews and Jewish institutions harness, tolerate, or resist media to create their ethnic and religious social belonging.
This book contains a collection of chapters about the Jewish family across different parts of the world, with contributions representing Africa (Ivory Coast and Ethiopia), Latin America, Australia, Europe (Germany), Russia, Israel, Canada, Indian families in Canada, and a comparative chapter of Ba’a lot Teshuva in the US and Argentina. Where much existing research and literature on the dynamic process of intermarriage and (Jewish) family life has taken primarily a historical approach, here the authors together present a broad, global, comparative approach. The book uses an open systems model to organize comparisons between Jewish families the world over. Each case study focuses on Jewish f...
Chaim Potok was a world-class writer and scholar, a Conservative Jew who wrote from and about his tradition and the conflicts between observance and acculturation. With a plain, straightforward style, his novels were set against the moral, spiritual, and intellectual currents of the twentieth century. This collection aims to widen the lens through which we read Chaim Potok and to establish him as an authentic American writer who created unforgettable characters forging American identities for themselves while retaining their Jewish nature. The essays illuminate the central struggle in Potok’s novels, which results from a profound desire to reconcile the appeal of modernity with the pull of traditional Judaism. The volume includes a memoir by Adena Potok and ends with Chaim Potok’s “My Life as a Writer,” a speech he gave at Penn State in 1982. Aside from the editor, the contributors are Victoria Aarons, Nathan P. Devir, Jane Eisner, Susanne Klingenstein, S. Lillian Kremer, Jessica Lang, Sanford E. Marovitz, Kathryn McClymond, Hugh Nissenson, Adena Potok, and Jonathan Rosen.
An author and subject index to selected and American Anglo-Jewish journals of general and scholarly interests.
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