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This book is a compilation, the complete works of Ashis Nandy. As Nandy himself writes in his Prologue, it is an attempt to scan his scattered lectures, interviews and writings, including essays, columns and papers for newspapers and journals, through his entire life till now. Naturally, it covers the whole span of the ever-changing demography of his intellectual life. His intellectual practices span across countries, continents, languages, systems of knowledge andforms of silence.
This volume examines the multiple forms of reasoning in Indian politics and explores a framework to understand them. In the process, it looks at a series of issues involving the relationship between politics and philosophy, including the status of political theory, political practices, identity politics, and political ontology. The book argues that in the years leading up to and soon after independence, the task of conceptualizing politics was largely in the domain of practising politicians who built theories and philosophical methods, and further took those visions into the practice of their politics. It maintains that Indian politicians since then have not been as inclined to articulate th...
“Inside Australian Culture: Legacies of Enlightenment Values” offers a critical intervention in the continuing effects of colonization in Australia and the structures it brought, which still inform and dominate its public culture. Through a careful analysis of three disparate but significant moments in Australian history, the authors investigate the way the British Enlightenment continues to dominate contemporary Australian thinking and values. Employing the lens of Indian cultural theorist Ashis Nandy, the authors argue for an Australian public culture that is profoundly conscious of its assumptions, history and limitations.
Drawing on work with Indian and Japanese patients, a prominent American psychoanalyst explores inner worlds that are markedly different from the Western psyche. A series of fascinating case studies illustrates Alan Roland's argument: the "familial self," rooted in the subtle emotional hierarchical relationships of the family and group, predominates in Indian and Japanese psyches and contrasts strongly with the Western "individualized self." In perceptive and sympathetic terms Roland describes the emotional problems that occur when Indians and Japanese encounter Western culture and the resulting successful integration of new patterns that he calls the "expanding self." Of particular interest ...
Ravi Dutt Bajpai examines some of the pivotal episodes in the modern history of China and India to argue that their behaviours reflect the self-identity of a civilization-state. The book starts from the progression of China and India into putatively modern polities during the colonial period, as the two indigenous societies imagined their national identities and nationalist aspirations primarily by contrasting their civilizational attributes with the Western colonial occupiers. As newly independent nation-states, both believed that their international status flowed from their civilizational glories. Therefore, despite their material and institutional fragility, China and India decided to pur...
Provides a road map of the scholarship on modern Hindi cinema in India, with an emphasis on understanding the interplay between cinema and colonialism, nationalism, and globalization. This book attends to issues of capitalism, nationalism, orientalism, and modernity through understandings of race, gender and sexuality, religion, and politics.
This book studies the ideological nature of mainstream scientific psychology. It raises critical questions about the dominant forms of psychological theorization and praxis, based on their validity, social relevance and power privileges. Re-envisioning Psychology critically interrogates scientific images of the mind, individual, gender, development, society and culture that mainstream psychology promotes. The issues taken up in this book revolve around the pivotal concerns of psychology’s scientific basis, its dominant quantitative research methodology, the construction of ‘individual’ as the unit of analysis, the conceptualization of ‘social’, ‘cultural’ and ‘gender’ in relation to individualism, and the understanding of abnormality as shaped by the discourses of medical science and capitalism. Comprehensive and topical, the book will be useful to students, researchers, and teachers of psychology, applied psychology, social work, gender and women studies, and sociology. It will also be of interest to professional counsellors and psychotherapists.
This book uses contemporary continental philosophy to develop an alternative theory of the superhero to the one currently offered by the comic book industry and comic book studies. Studying superheroes from South Asian pop culture, this book questions the definition of the superhero and the allegedly sacrosanct nature of its origin and identity in comic books. This book looks at the superhero as a performative figure and explores how the superheroic imagination opens up diverse modes of creative thinking. Superheroes studied in this book include Narayan Debnath’s Bantul the Great (comics), Premendra Mitra’s Ghanashyam Das or Ghanada (Tall Tale), Satyajit Ray’s Professor Trilokeswar Shonku (science fiction/fantasy fiction), and one of the nine gems of Emperor Akbar’s court, Raja Birbar or Birbal (mediaeval Indian history). By virtue of perpetual reconfiguration of its elements, the book argues, the concept of the superhero makes itself ‘always new’ and it is always already ‘open onto elsewhere’.
Contemporary theory and practice of psychoanalysis.