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After Certainty
'After Certainty' offers a reconstruction of the history of epistemology, understood as a series of changing expectations about the cognitive ideal that we might hope to achieve in this world. Pasnau ranges widely over philosophy from Aristotle to the 17th century, and examines in some detail the rise of science as an autonomous discipline.
Aquinas on the Beginning and End of Human Life
Though often invoked by pro-life supporters, Thomas Aquinas in fact held that human life begins after conception, not at the moment of union. But in following the twists and turns of Aquinas’ thinking about the beginning and end of human life, Fabrizio Amerini reaches a nuanced interpretation that will unsettle both sides in the abortion debate.
Thomas Aquinas on Bodily Identity
This is a study of the union of matter and the soul in the human being in the thought of the Dominican Thomas Aquinas. At first glance this issue might appear arcane, but it was at the centre of polemic with heresy in the thirteenth century and at the centre of the development of medieval thought more broadly. The book argues that theological issues, especially the need for an identical body to be resurrected at the end of time, but also considerations about Christ's crucifixion and saints' relics, were central to Aquinas's account of how human beings are constituted. The book explores in particular how theological questions and concerns shaped Aquinas's thought on individuality and personal...
Medieval Philosophy
This book presents a new, contemporary introduction to medieval philosophy as it was practiced in all its variety in Western Europe and the Near East. It assumes only a minimal familiarity with philosophy, the sort that an undergraduate introduction to philosophy might provide, and it is arranged topically around questions and themes that will appeal to a contemporary audience. In addition to some of the perennial questions posed by philosophers, such as "Can we know anything, and if so, what?", "What is the fundamental nature of reality?", and "What does human flourishing consist in?", this volume looks at what medieval thinkers had to say, for instance, about our obligations towards animal...
Medical Anthropology in the Late Middle Ages
This book considers the introduction of materialist and physiological reasoning into late medieval discourse on the soul in the work of Peter of Abano (d.1316); in this, it adds a vital component to our understanding of this important period in the history of medicine and of the philosophy of human nature. Peter was an influential physician and philosopher whose activities spanned from Paris to Padua to Constantinople, where he played a vital role in the appropriation of Greek and Arabic medical and natural philosophical sources in the Latin West. In his engagement with these sources, he sought a “reconciliation” (as his most famous work, the Conciliator, was titled) of medicine and philosophy. Through this reconciliation, Peter develops a rich description of the integration of physical and spiritual operations, and of physiological and mental capacities, leading him to discussions of imagination, moral virtues, and intellectual powers. Because Peter developed many of his ideas within a traditional medical framework, he created a distinctively “medical” anthropology. His unique understanding of human nature would remain influential for centuries to come.
Metaphysical Themes 1274-1671
Robert Pasnau traces the developments of metaphysical thinking through four rich but for the most part neglected centuries of philosophy, running from the thirteenth century through to the seventeenth. At no period in the history of philosophy, other than perhaps our own, have metaphysical problems received the sort of sustained attention they received during the later Middle Ages, and never has a whole philosophical tradition come crashing down as quickly and completely as did scholastic philosophy in the seventeenth century. The thirty chapters work through various fundamental metaphysical issues, sometimes focusing more on scholastic thought, sometimes on the seventeenth century. Pasnau begins with the first challenges to the classical scholasticism of Bonaventure and Thomas Aquinas, runs through prominent figures like John Duns Scotus and William Ockham, and ends in the seventeenth century, with the end of the first stage of developments in post-scholastic philosophy: on the continent, with Descartes and Gassendi, and in England, with Boyle and Locke.
The Cambridge History of Medieval Philosophy
'The Cambridge History of Medieval Philosophy' comprises over 50 specially-commissioned essays by experts on the philosophy of this period. Starting in the late 8th century, the chapters take the reader through developments in many and varied fields, including logic and language, natural philosophy, ethics and theology.
Oxford Studies in Medieval Philosophy Volume 8
Oxford Studies in Medieval Philosophy showcases the best new scholarly work on philosophy from the end of antiquity into the Renaissance. OSMP combines historical scholarship with philosophical acuteness, and will be an essential resource for anyone working in the area.
Metaphysical Themes, Medieval and Modern (Volume 11
Metaphysical Themes, Medieval and Modern presents three sets of essays that engage the metaphysics of substance through a study of thought on this theme over the last eight centuries, shedding light on contemporary disputes as well as the history of thought leading into the modern era. Part I grows out of an author-meets-critics panel on Robert Pasnau’s Metaphysical Themes: 1274–1671 (OUP, 2011). Pasnau’s rich study delves into the four centuries wherein later medieval thought gives way to the modern period. Andrew Arlig reflects on Pasnau’s discussion of holenmers, entities such as God and the human soul, that are thought to exist as wholes in more or less disparate things. Paul Sym...
Oxford Studies in Medieval Philosophy, Volume 3
Oxford Studies in Medieval Philosophy showcases the best scholarly research in this flourishing field. The series covers all aspects of medieval philosophy, including the Latin, Arabic, and Hebrew traditions, and runs from the end of antiquity into the Renaissance. It publishes new work by leading scholars in the field, and combines historical scholarship with philosophical acuteness. The papers will address a wide range of topics, from political philosophy to ethics, and logic to metaphysics. OSMP is an essential resource for anyone working in the area.
