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This edited volume presents new lines of research dealing with the language of thought and its philosophical implications in the time of Ockham. It features more than 20 essays that also serve as a tribute to the ground-breaking work of a leading expert in late medieval philosophy: Claude Panaccio. Coverage addresses topics in the philosophy of mind and cognition (externalism, mental causation, resemblance, habits, sensory awareness, the psychology, illusion, representationalism), concepts (universal, transcendental, identity, syncategorematic), logic and language (definitions, syllogisms, modality, supposition, obligationes, etc.), action theory (belief, will, action), and more. A distincti...
For medieval thinkers, the distinction between intentional and extra-mental reality does not precipitate a Kantian turn to the subject. Rather, they allow that metaphysics and natural philosophy study things as they are and leave to logic the investigation of things as conceived. Within this broad scheme, there is much room for debate regarding whether and to what extent Aristotle’s categories comprise an accurate picture of what types of things exist. Closely tied to consideration of what types of things exist are questions concerning how language reflects the relations that hold among these things. For instance, both substances and the accidents parasitic on their existence are said to be, but not in the same way. The essays in Categories, and What is Beyond draw on the philosophical traditions of late antiquity and the middle ages to study what types of things there are, the extent to which our knowledge of these entities is accurate, how (and whether) the semantics of analogy are competent to adjust for the difference and diversity found amongst analogates, and some ways in which these considerations bear on our ability to learn and speak of God.
This volume explores the connections between Thomas Aquinas’ doctrine of natural law and contemporary social thought. It aims to make explicit the basic notions of Thomas Aquinas’ social ontology and to show how key concepts from sociology, economics, and political science relate to his ethics and social thought. Social ontology is a growing area of contemporary social theory. Scholars in this area reflect on the ontological status of society and the various realities that make up the social realm. However, Aquinas scholars rarely use the term social ontology, instead resorting to his natural law to examine social life. This volume argues that the social thought of Thomas Aquinas, includ...
What exactly is torture? Should we torture suspected terrorists if they have information about future violent acts? Defining torture carefully, the book defends the idea that all people are valuable, and rejects moral defenses of torture. It focuses particularly on practices like sensory deprivation, which perniciously attack the human psyche.
Averroes on Intellect provides a detailed analysis of the Muslim philosopher Averroes (Ibn Rushd)'s notorious unicity thesis -- the view that there is only one separate and eternal intellect for all human beings. It focuses directly on Averroes' arguments, both from the text of Aristotle's De Anima and, more importantly, his own philosophical arguments in the Long Commentary on the De Anima. Stephen Ogden defends Averroes' interpretation of De Anima using a combination of Greek, Arabic, Latin, and contemporary sources. Yet, Ogden also insists that Averroes is not merely a 'commentator' but an incisive philosopher in his own right. The author thus reconstructs and analyzes Averroes' two most ...
Explores how Aquinas's understanding of virtue developed as his consideration of sin, grace, and God's action in human life deepened.
This volume is a tribute to Fr. John F. Wippel. Following the philosophical order that Aquinas might have adopted "had he chosen to write a Summa metaphysicae"?an order that Wippel himself lays out in his Metaphysical Thought of Thomas Aquinas?these essays unfold new research on some of the most intriguing topics in Aquinas's metaphysics, from the most recent generation of scholars formed by Wippel's pioneering work. The contributors address the discovery of being qua being via separation (Gregory T. Doolan), propter quid metaphysical demonstrations (Philip Neri Reese), the origins of the controversies about the real distinction between essence and esse (Mark Gossiaux), a defense of essence-...
John Buridan (ca. 1300-1362) has worked out perhaps the most comprehensive account of nominalism in the history of Western thought, the philosophical doctrine according to which the only universals in reality are "names": the common terms of our language and the common concepts of our minds. But these items are universal only in their signification; they are singular entities like any other in reality. This book examines what is most intriguing to contemporary readers in Buridan's medieval philosophical system: his nominalist account of the relationship between language, thought and reality. The main focus of the discussion is Buridan's deployment of the Ockhamist conception of a "mental lan...
It is commonly supposed that certain elements of medieval philosophy are uncharacteristically preserved in modern philosophical thought through the idea that mental phenomena are distinguished from physical phenomena by their intentionality, their intrinsic directedness toward some object. The many exceptions to this presumption, however, threaten its viability. This volume explores the intricacies and varieties of the conceptual relationships medieval thinkers developed among intentionality, cognition, and mental representation. Ranging from Aquinas, Scotus, Ockham, and Buridan through less-familiar writers, the collection sheds new light on the various strands that run between medieval and modern thought and bring us to a number of fundamental questions in the philosophy of mind as it is conceived today.
'The Cambridge History of Medieval Philosophy' comprises over 50 specially-commissioned essays by experts on the philosophy of this period. Starting in the late 8th century, the chapters take the reader through developments in many and varied fields, including logic and language, natural philosophy, ethics and theology.