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Through innovative interdisciplinary methodologies and fresh avenues of inquiry, the nine essays collected in A Peculiar Mixture endeavor to transform how we understand the bewildering multiplicity and complexity that characterized the experience of German-speaking people in the middle colonies. They explore how the various cultural expressions of German speakers helped them bridge regional, religious, and denominational divides and eventually find a way to partake in America’s emerging national identity. Instead of thinking about early American culture and literature as evolving continuously as a singular entity, the contributions to this volume conceive of it as an ever-shifting and tangled “web of contact zones.” They present a society with a plurality of different native and colonial cultures interacting not only with one another but also with cultures and traditions from outside the colonies, in a “peculiar mixture” of Old World practices and New World influences. Aside from the editors, the contributors are Rosalind J. Beiler, Patrick M. Erben, Cynthia G. Falk, Marie Basile McDaniel, Philip Otterness, Liam Riordan, Matthias Schönhofer, and Marianne S. Wokeck.
This book is the first account of British Protestant conversion initiatives directed towards continental Europe between 1600 and 1900. Continental Europe was considered a missionary land—another periphery of the world, whose centre was imperial Britain. British missions to Europe were informed by religious experiments in America, Africa, and Asia, rendering these offensives against Europe a true form of "imaginary colonialism". British Protestant missionaries often understood themselves to be at the forefront of a civilising project directed at Catholics (and sometimes even at other Protestants). Their mission was further reinforced by Britain becoming a land of compassionate refuge for European dissenters and exiles. This book engages with the myth of International Protestantism, questioning its early origins and its narrative of transnational belonging, while also interrogating Britain as an imagined Protestant land of hope and glory. In the history of western Christianities, "converting Europe" had a role that has not been adequately investigated. This is the story of the attempted, and ultimately failed, effort to convert a continent.
The volume questions traditional nation-centred narratives of the Empire as an exclusively British undertaking by concentrating on the transnational networks of German migrants, pursued over more than two centuries in a multitude of geographical settings within the British Empire.
In June 2005, 17 experts on religious migrations, from the US, Britain, Ireland, Germany and France, met in Galway, Ireland, to discuss in an interdisciplinary and comparative perspective - both in time and space - the migration of religious refugees: Irish monks, the Sephardim, Anabaptists, Scottish Presbyterians, Huguenots, Quakers, Herrnhuters, the Acadians, Iranian Shiites, Arab Christians and Iraki Jews. Analysing migration policies, migrants' expectations, networks, integration and assimilation processes, this volume's essays will lead to a revised vision of religious migrations in the medieval, early modern and modern periods and could result in a re-evaluation of contemporary migration and integration policies.
The story of German and Irish migration to America in the eighteenth century.--(Source of description unspecified.)
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