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What does it mean to write a literature of the present? In the early twentieth century, Arabic and Hebrew writers faced a parallel predicament. Modern literature aspired to reflect the contemporary moment, yet the Middle Eastern present seemed incompatible with dominant literary forms, especially the novel. Projects of “cultural awakening” implied that Arabs and Jews were somehow inhabiting the present wrongly. Arabic and Hebrew writers found themselves grappling with the simultaneous necessity and impossibility of narrating the present—and achieved strikingly similar literary solutions to this challenge. This book develops a new theory of the emergence of modernist literary forms thro...
This book examines political, social, and cultural changes in Palestine and Israel from the 1993 Oslo Accords through the second Palestinian uprising and the death of Yasser Arafat. It also explains the failures of the Oslo process and considers the prospects for a just and lasting peace in the region.
This publication is significant within the field of Jewish studies and beyond; the essays include comparative material and have the potential to reach scholarly audiences in many related fields but are written to be accessible to all, with the introductions in every chapter aimed at orienting the enthusiast from outside academia to each time and place.
This collection opens the geospatiality of “Asia” into an environmental framework called "Oceania" and pushes this complex regional multiplicity towards modes of trans-local solidarity, planetary consciousness, multi-sited decentering, and world belonging. At the transdisciplinary core of this “worlding” process lies the multiple spatial and temporal dynamics of an environmental eco-poetics, articulated via thinking and creating both with and beyond the Pacific and Asia imaginary.
From disappearing coral reefs and ocean acidification to floating great garbage patches, the Pacific Ocean is an ever-present reminder of the Anthropocene. In Oceanic Becoming, Rob Wilson demonstrates that in the midst of the planetary crises the Pacific now faces, it must be understood as interconnected to the other oceans. Wilson frames this interconnection as “Oceania,” reconceiving the world oceans as tied to sites of urban dwelling and life sustenance—from Boston to Brisbane—that are increasingly threatened by late capitalism. Confronting these threats, Wilson argues, requires a project he theorizes as “worlding”—a process of world-making and world-remaking across Oceania that would create new forms of belonging and connection at local, regional, and transnational levels. Wilson shows how Oceania is not just a site of peril but one charged with emergent literary and social formations that can provide the basis for new solidarities, futures, and ecologies.
Creolizing Hannah Arendt is the first book to explore the implications of creolizing Hannah Arendt (1906-75) and thinking for: action, liberation, freedom, power, democracy, identity, racism, prejudice, totalitarianism, immigration, judgment, revolution, decolonial politics, the human, and the modern traditions of Caribbean political thought, Africana philosophy, and existential phenomenology. Contributors include: Cristina Beltrán, Roger Berkowitz, Angélica Maria Bernal, Robert Eaglestone, Stephen Nathan Haymes, Paget Henry, Thomas Meagher, Dana Francisco Miranda, Marilyn Nissim-Sabat, Niklas Plaetzer, Neil Roberts.
The Failure of Latin America is a collection of John Beverley’s previously published essays and pairs them with new material that reflects on questions of post-colonialism and equality within the context of receding continental socialism. Beverley sees an impasse within both the academic postcolonial project and the Bolivarian idea of Latin America. The Pink Tide may have failed to permanently reshape Latin America, but in its failure there remains the possibility of an alternative modernity not bound to global capitalism. Beverley proposes that equality, modified by the postcolonial legacy, is a particularly Latin American possibility that can break the impasse and redefine Latin-Americanism.
Liron Mor’s book queries what conflict means in the context of Palestine–Israel. Conflict has long been seen as singular and primary: as an “original sin” that necessitates the state and underwrites politics. This book problematizes this universal notion of conflict, revealing its colonial implications and proposing that conflicts are always politically constructed after the fact and are thus to be understood in their various specific forms. The book explores sites of poetic and political strife in Palestine–Israel by combining a comparative study of Hebrew and Arabic literature with political and literary theory. Mor leverages an archive that ranges from the 1930s to the present, ...
"In this text, Stein recounts the history of Sephardic and southeastern European Jews' experience of WWI, especially as it concerns the dizzying shifts in legal status so many experienced as the boundaries of the Ottoman Empire retracted, new states were created in its wake, and as Ottoman-born Jews living abroad found themselves "extra-territorial" subjects--citizens of no polity at a time when national identity and, even more, citizen papers, were of ever greater import to the modern world"--
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