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The Word made flesh is manifested in the lives of those dedicated to his proclamation. The Power of Patristic Preaching: The Word in Our Flesh presents seven early preachers who show, by life and speech, the divine Word’s power at work in weak human life. The book is inspired by this question preached by Origen, “For what does it profit if I should say that Jesus has come in that flesh alone which he received from Mary and I should not show also that he has come in this flesh of mine?” In seven chapters, The Power of Patristic Preaching studies the exemplars of Origen for holiness, Ephrem for the humility of repentance, Gregory of Nazianzus for purification and faith, John Chrysostom f...
What were the historical and cultural processes by which Cyril of Alexandria was elevated to canonical status while his opponent, Nestorius, bishop of Constantinople, was made into a heretic? In contrast to previous scholarship, Susan Wessel concludes that Cyril's success in being elevated to orthodox status was not simply a political accomplishment based on political alliances he had fashioned as opportunity arose. Nor was it a dogmatic victory, based on the clarity and orthodoxy of Cyril's doctrinal claims. Instead, it was his strategy in identifying himself with the orthodoxy of the former bishop of Alexandria, Athanasius, in his victory over Arianism, in borrowing Athanasius' interpretive methods, and in skilfully using the tropes and figures of the second sophistic that made Cyril a saint in the Greek and Coptic Orthodox Churches.
Mirrors of the Divine examines four early Christian authors--Tertullian of Carthage, Clement of Alexandria, Gregory of Nyssa, and Augustine of Hippo--and analyzes their writings on vision and knowledge of God to show how they envisioned one's relationship to the world and how they imagined the unknown. Emily R. Cain explores how contradictory theories of sight shaped their cosmologies, theologies, subjectivities, genders, and discursive worlds, and shows that early Christian arguments about the phenomenon of visual perception are deeply intertwined with broader debates about identity, agency, and epistemology.
Advancing Relationship-Based Cultures explains and expands a fundamental and often overlooked truth in health care: It is the confluence of relational and clinical competence that advances relationship-based healing cultures. A relationship-based culture is one in which a critical mass of people provides care and service with relational competence. In these cultures, the skills that foster relational competence are actively developed, nurtured, practiced, reinforced, and evaluated. While countless thought leaders have championed the importance of improving relationships, this book provides a practical how-to for the creation and nurturance of healthy relationships in health care. Readers of this book will understand that a strategy that includes improving all relationships will improve all other measures as well. When you empower people, giving them the tools to take excellent care of themselves, one another, and the patients and families in their care, organizations thrive.
Grdzelidze’s study evaluates the present state of ecclesiology in the Orthodox Church, focusing on the history of autocephaly and its relationship with the rise of religious nationalism. To date, the Orthodox Church has not sufficiently addressed the pressing problem of religious nationalism. Tamara Grdzelidze’s Ecclesial Boundaries and National Identity in the Orthodox Church fills this lacuna, offering a solution to the ecclesiological problems posed by the rise of group-related sentiment in Orthodox communities. Grdzelidze’s monograph begins with an examination of the history of autocephaly and synodality in the Orthodox Church. As she explains, the political autonomy of local churc...
Reading Augustine presents concise, personal readings of St. Augustine of Hippo from leading philosophers and religion scholars. Augustine of Hippo knew that this fallen world is a place of sadness and suffering. In such a world, he determined that compassion is the most suitable and virtuous response. Its transformative powers could be accessed through the mind and its memories, through the healing of the Incarnation, and through the discernment of Christians who are forced to navigate through a corrupt and deceptive world. Susan Wessel considers Augustine's theology of compassion by examining his personal experience of loss and his reflections concerning individual and corporate suffering in the context of the human condition and salvation.
In Communities of Kinship: Retrieving Christian Practices of Solidarity with Lepers as a Paradigm for Overcoming Exclusion of Older People, Carlo Calleja describes kinship as a moral category, arguing that practicing kinship with others can cultivate virtues that shape the character of the agent. Contemporary Western society tends to focus on kinship as the sharing of blood ties or genetic material. On the other hand, the spiritual kinship that is proposed by religions tends to be exclusive and often nominal. For this reason, Calleja proposes practices and structures of solidaristic kinship, which involves sharing in the suffering of the other person. Finding parallels between the exclusion of lepers and the efforts of Christian communities to reforge kinship bonds with them in ancient and medieval times, he argues that communities of kinship with older persons can help cultivate the virtues needed for the flourishing of oneself and society.
A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program. Visit www.luminosoa.org to learn more. How do you know the nature of another person: who she is, or what she is capable of? In four exploratory essays, a seasoned historian examines the mechanisms by which ancient people came to have knowledge--not of the world and its myriad processes but about something more intimate, namely the individuals they encountered in close quarters, those they knew in everyday life. Tracing previously unfathomed structures beneath the surface of late ancient Christianity, Ellen Muehlberger reveals surprising insights about the ancient world and, by extension, the modern. Things Unseen holds treasures for scholars of early Christian studies, for historians in general, and for all those who wonder about how we know what we seem to know.
John Jacob Zearley (ca. 1755-1805) lived in Fayette County, Pennsylvania. He married Mary Hartman in about 1789 and they had eight children. Descendants and relatives lived mainly in Pennsylvania, Ohio, Iowa, Indiana, West Virginia, Texas, Oklahoma and North Dakota.