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Neanderthal Religion?
Neanderthals are the most-researched extinct members of genus Homo. They have been gone for between 28,000 and 40,000 years, far beyond the reach of cultural memories. An expanding number of archaeologists conclude that Neanderthals are, as genetics confirms, co-human with us whose lineage emerged in Africa about 300,000 years ago. Were they the same as us? No. Do archaeological discoveries of tools and behavioral clues indicate what may have been Neanderthal religion? Taking religion as spirituality realized in common, Hughson answers the controversial question with a conjecture assisted by anthropology. Neanderthals were hunter-gatherer animists associated with bears, burials, defleshed bo...
Language Standardization and Language Change
Language Standardization and Language Change describes the formation of an early standard norm at the Cape around 1900. The processes of variant reduction and sociolinguistic focusing which accompanied the early standardization history of Afrikaans (or ‘Cape Dutch’ as it was then called) are analysed within the broad methodological framework of corpus linguistics and variation analysis. Multivariate statistical techniques (cluster analysis, multidimensional scaling and PCA) are used to model the emergence of linguistic uniformity in the Cape Dutch speech community. The book also examines language contact and creolization in the early settlement, the role of Afrikaner nationalism in shaping language attitudes and linguistic practices, and the influence of English. As a case study in historical sociolinguistics the book calls into question the traditional view of the emergence of an Afrikaans standard norm, and advocates a strongly sociolinguistic, speaker-orientated approach to language history in general, and standardization studies in particular.
Interdisciplinary Interpretation
The past fifty years has seen the emergence of an energetic dialogue between religion and the natural sciences that has contributed to a growing desire for interdisciplinarity among many constructive theologians. However, some have also resisted this trend, in part because it seems that the price one must pay for such engagement is much too high. Interdisciplinary work appears overly abstract and methodologically restrictive, with little room for systematic theologians self-consciously operating within a particular historical tradition. In Interdisciplinary Interpretation: Paul Ricoeur and the Hermeneutics of Theology and Science,Kenneth A. Reynhout seeks to address this concern by construct...
Scientific Models for Religious Knowledge
Most comparisons of science and religion are really comparisons of science and Christianity, or science and Islam, and so forth. In Scientific Models for Religious Knowledge, the author aims to get outside typical polarized debates between traditional, a priori theism and radical, scientistic naturalism. Instead, a new science and religion compatibility system--between a scientific study of religion and a religious epistemology--is our new, elusive problem. Moreover, we shall look at a comparison and contrast of modern science with the simple deference of the human mind to the actions of culturally postulated superhuman agents. This book pays critical attention to the contributions of scholars in the philosophy of religion, the philosophy of science, and the scientific study of religion. Scientific Models for Religious Knowledge is useful for readers looking to expand their learning in the philosophies of science and religion as these subjects are taught and analyzed in modern research universities.
Climate Change, Radical Uncertainty and Hope
Views on climate change are often either pessimistic or optimistic. In this book Jan Jorrit Hasselaar discovers and explores a third way, one of hope. A debate within economics on risk and uncertainty brings him to theological questions and the concept of hope in the work of the late Jonathan Sacks—and to a renewed way of doing theology as an account of the good life. What follows is an equal conversation between theology and economics as has hardly been undertaken in recent times. It emerges that hope is not contrary to economic insights, but remarkably compatible with them. Communication between these fields of expertise can open the way for a courageous and creative embrace of radical uncertainty in climate change. A key notion here is that of a public Sabbath, or a ‘workplace of hope’—times and places set aside to cultivate inspiration and mutual trust among all parties involved, enabling them to take concrete steps forward.
The Report of the British and Foreign Bible Society
Vols. 1-64 include extracts from correspondence.
Report - British and Foreign Bible Society
Vols. 1-64 include extracts from correspondence.
