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Living in pluralist India has had critical consequences for Muslim women who are expected to follow a determined and strict code of conduct. The impact of this contradiction is most evident in the continuing denial of gender equality within the family, as state regulation of gender roles in the private sphere ultimately affects the status of women in the public sphere. Reclaiming the Nation examines the relationship between gender and nation in post-colonial India through the lens of marginalized Muslim women. Drawing on feminist legal theory, postcolonial feminist theory, and critical race theory, Vrinda Narain explores the idea of citizenship as a potential vehicle for the emancipation of ...
Drawing on archaeological, artistic, sculptural and inscriptional sources and participant/observer insights, Sree Padma reconstructs a history of goddess worship in India from ancient times (before the rise of Buddhism and bhakti) to contemporary cults of deified women.
This book of personal essays by over forty women and men who founded women’s studies in Canada and Québec explores feminist activism on campus in the pivotal decade of 1966-76. The essays document the emergence of women’s studies as a new way of understanding women, men, and society, and they challenge some current preconceptions about “second wave” feminist academics. The contributors explain how the intellectual and political revolution begun by small groups of academics—often young, untenured women—at universities across Canada contributed to social progress and profoundly affected the way we think, speak, behave, understand equality, and conceptualize the academy and an acad...
Weaving together concerns about environmental and social justice, Teaching as Activism brings together constructive demands for change and theoretical debate. Written by activists who also teach, the essays challenge the current pedagogical literature with proposals that would bring discussion of social and environmental responsibility into postsecondary science, the classroom, and the community. With backgrounds in feminist science and indigenous knowledges critiques, the contributors emphasize the importance of appreciating indigenous knowledges, recognizing our bias about how knowledge is presently produced, and integrating science with a human spiritual connection to nature. The goals ar...
This study has made use of historical records, census data, and in-depth interviews with 120 first-generation women to generate a detailed portrayal of the demographics of South Asian women immigrants and their lived experiences. The text begins with a discussion of the major theoretical issues in studying South Asian women in Canada and the impact of Canadian immigration policy on this group of women. It goes on to provide a profile of these women and their socio-demographic context of their everyday lives in three domains: work in the home; work outside the home; and participation in community organizations, notably religious and cultural organizations.
This book features a number of different articles and essays that focus on women as active agents of their spiritual lives--a topic that is often overlooked in most other world religion books. It explores how women from many parts of the world have thought about, acted, and have been treated as members of a religious tradition. Investigates how women of a variety of religious traditions (e.g., Hinduism, Buddhism, Islam, Christianity, etc.) practice their religion, how their beliefs differ from men, and how they have carved out their own place within their religious tradition. For anyone interested in how women are shaped by and how they shape the various world religions.
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This wide-ranging collection of essays constitutes "an attempt to ground a theory of justice in the experience of injustice." Are Western doctors who aggressively market fetal sex determination technology to South Asian women really motivated, as they claim, by a respect for Hindu cultural traditions? Why have all organized attempts to reform prostitution laws- from Victorian "social purity" movements to contemporary prostitutes' rights groups- proved futile? Feminist inquiry into difficult and provocative questions like these, provides a socio-economic context for the literary critiques and theoretical discussions of other essays, lending them a sense of relevance and immediacy seldom found in academic writings. This book doesn't just insist that all women's voices must be "quilted" into the canon - it illustrates why.
A selection of some of the best writing and thinking on the subject of racism in Canada.
Why, as Dhruvarajan asks, do most rural Hindu women continue to accept, sometimes even cherish, household arrangements that humiliate, dominate, and depersonalize them? According to Dhruvarajan, the Indian patriarchy successfully socializes millions of females into emulating pativratya--the doctrine of total devotion to one's husband when married and obeisance to male dominance when not married. . . . What distinguishes Dhruvarajan's work from similar studies is her meticulous ethnography of household life as a blueprint for life cycles ruled by traditional sex-role relationships. In her analysis of 46 Kannada-speaking Brahmin and Vokkaliga families of a south Indian village, Dhruvarajan wea...