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Islam in Traditional China
This bibliography lists primary and secondary works on Islam in traditional China, concentrating on two main topics: Muslims and Islam in China; mutual knowledge by Muslims (both inside and outside China) of China and non-Muslim Chinese of Islam and Muslims (both inside and outside China). The main items are provided with subheadings and short annotations and are evaluated by the authors. Donald David Leslie has previously published a comprehensive bibliography on Jews and Judaism in Traditional China in the Monumenta Serica Monograph Series (vol. 44, 1998).
Islam: Essays on Scripture, Thought and Society
This volume comprises 17 articles on various aspects of Islamic Studies, brought together to celebrate the scholarly work of Professor A.H. Johns, which spans Islam of the medieval Middle East and Islam in Southeast Asia. The first part of the book contains 9 articles which deal with Islam as a scriptural religion, concerned to revere and interpret the Qur’ān, and promote the spread and doctrinal purity of Islam. Subjects included are Qur’anic exegesis, problems of translating the Qur’ān into Chinese, and analyses of the theological reasoning used by Muslim scholars. The second part of the book contains 8 articles which deal with Islam in Southeast Asia, especially Javanese Islam and modern articulations of Islam inspired by Muḥammad ‘Abduh. Subjects dealt with include the Islamisation of the Javanese Court, and the impact of the journal al-Manār on religious discussion in the archipelago.
Islam
This important collection of articles by leading Chinese scholars of Islamic studies reflects current thinking about the past and present condition of Islam in China. It has a strong focus on China’s north-west, the most important region for the study of Islam in China. Most contributions relate to the Hui (Chinese-speaking) Muslims of Gansu and Qinghai provinces and the Ningxia Hui Autonomous Region but there are also chapters on the Uyghurs of Xinjiang. An important feature of this book is the attention paid to the Sufi orders: the role of these networks, which embody an inner-directed and mystical aspect of Islam, is crucial to the understanding of Muslim communities in both historical and contemporary China.
Jing Feng
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The Dao of Muhammad
Documenting the Islamic-Confucian school of scholarship that flourished, mostly in the Yangzi Delta, in the 17th and 18th centuries, this text reconstructs the network of Muslim scholars responsible for the creation and circulation of a large corpus of Chinese Islamic material - the so-called Han Kitab.
The Sage Learning of Liu Zhi
Liu Zhi (ca. 1670-1724) was one of the most important scholars of Islam in traditional China. His Tianfang xingli (Nature and Principle in Islam) focuses on the roots or principles of Islam. The annotations here explain Liu's text and draw attention to parallels in Chinese-, Arabic-, and Persian-language works as well as differences.
