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Anagarika Dharmapala, founder of the Maha Bodhi Society, was the first person to take the Dharma to countries across the whole globe. He ranks as one of the greatest Buddhist figures of modern times. Sangharakshita's biographical sketch, based on Dharmapala's own diaries, recounts the extraordinary story with a vividness that leaves the reader uplifted and inspired. This volume also contains other writings including the sometimes controversial columns of 'Himavantavasi', as well as book reviews and the memorable sixty-five 'Immortal Sayings' of Anagarika Dharmapala.
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This is the first comprehensive coverage of socially and politically engaged Buddhism in Asia, presenting the historical development and institutional forms of engaged Buddhism in the light of traditional Buddhist conceptions of morality, interdependence, and liberation.
Dharmapala is a galvanizing figure in Sri Lanka's recent history, widely regarded as the nationalist hero who saved the Sinhala people from cultural collapse and whose 'protestant' reformation of Buddhism drove monks toward increased political involvement and ethnic confrontation. Yet he spent the vast majority of his life abroad, dealing with other concerns. Steven Kemper re-evaluates this important figure in the light of an unprecedented number of his writings that paint a picture not of a nationalist zealot but of a spiritual seeker earnest in his pursuit of salvation.
Anagarika Dharmapala (1864–1933) was a leading Sinhalese Buddhist reformer and national activist who ranks high among the makers of modern Buddhism. The Lion’s Roar is one of the first detailed accounts of Anagarika Dharmapala’s life and the pioneering role he played in the Sinhalese Buddhist nationalism at a time when resistance to colonial rule was mainly confined to the elite. The book explores his lifelong struggle for re-establishing Buddhist management of their own sacred places under Hindu control, particularly the Mahabodhi site in Bihar, India. Dharmapala’s association with the Bengali intelligensia, the ‘bhadralok’, and close interactions with Gandhi and Nehru in India, where he spent a greater part of his life, form an interesting part of the narration. Using a rich variety of primary sources, most importantly, Dharmapala’s diaries, the book situates his life within the socio-political and cultural ethos of Ceylon (Sri Lanka) and chronicles the zealous efforts of a Buddhist crusader and monk who wished to reform the religion in his native land and propagate it in the Western world.
Our understanding that the Buddha emerged from the Middle Gangetic region of the Indian subcontinent has been largely unchallenged for the past 200 years. However, can we truly trust our existing knowledge regarding the geographical locations associated with early Buddhism? Could the Buddha’s origins, in fact, lie elsewhere? Tracking the general theory explaining the Buddha’s emergence from the Middle Ganges, this book explores the lesser-known story of colonial Sri Lanka’s connections to the wider nineteenth-century orientalist quest of placing the Buddha across the northern expanses of the subcontinent. By doing so, this book highlights the many flaws and inconsistencies that continue to inform our current understanding of the Buddha’s geographical origins and urges us to rethink the very foundation on which our knowledge of early Buddhism is based.
This book examines the engagement between the United Nations’ human rights machinery and the respective governments since Sri Lanka (then Ceylon) joined the United Nations. Sri Lanka has a long and rich history of engagement with international human rights instruments. However, despite its active membership in the UN, the country’s post-colonial trials and tribulations are emblematic of the limited influence the international organisation has exerted on this country in the Global South. Assessing the impact of this international engagement on the country’s human rights infrastructure and situation, the book outlines Sri Lanka’s colonial and post-colonial development. It then consider...