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Conversations
In these fascinating and compelling poetic lines, the Author holds a dialogue with several entities, and especially, with God. We encounter a deeply personal voice that speaks for all times of pain and hurt. In spite of the poignant voice of the persona, there is a hope, a courage, a determination and confidence to survive drawn from God who is the source and giver of life.
Conversations
In these fascinating and compelling poetic lines, the Author holds a dialogue with several entities, and especially, with God. We encounter a deeply personal voice that speaks for all times of pain and hurt. In spite of the poignant voice of the persona, there is a hope, a courage, a determination and confidence to survive drawn from God who is the source and giver of life.
African Indigenous Knowledges in a Postcolonial World
This book argues that ancient and modern African indigenous knowledges remain key to Africa’s role in global capital, technological and knowledge development and to addressing her marginality and postcoloniality. The contributors engage the unresolved problematics of the historical and contemporary linkages between African knowledges and the African academy, and between African and global knowledges. The book relies on historical and comparative political analysis to explore the global context for the application of indigenous knowledges for tackling postcolonial challenges of knowledge production, conflict and migration, and women’s rights on the continent in transcontinental African contexts. Asserting the enduring potency of African indigenous knowledges for the transformation of policy, the African academy and the study of Africa in the global academy, this book will be of interest to scholars of African Studies, postcolonial studies and decolonisation and global affairs.
Nigerian Female Dramatists
This book showcases the important, but often understudied, work of Nigerian women playwrights. As in many spheres of life in Nigeria, in literature and other creative arts the voices of men dominate, and the work of women has often been sidelined. However, Nigerian women playwrights have made important contributions to the development of drama in Nigeria, not just by presenting female identities and inequalities but by vigorously intervening in wider social and political issues. This book draws on perspectives from culture, language, politics, theory, orality and literature, to shine a light on the engaged creativity of women playwrights. From the trail blazing but more traditional contributions of Zulu Sofola, through to contemporary postcolonial work by Tess Osonye Onwueme, Julie Okoh, and Sefi Atta, to name just a few, the book shows the rich variety of work being produced by female Nigerian dramatists. This, the first major collection devoted to Nigerian women playwrights, will be an important resource for scholars of African theatre and performance, literature and women’s studies.
An African Feminist Philosophy of Language
This book calls for the institution of an African feminist philosophy of language, challenging existing debates and encouraging a move away from the Western gaze. The book begins with an analysis of the philosophical context of African feminism, and a call for the decolonization of epistemological discourse. Oyeleye then goes on to consider how indigenous patriarchies play out in the cultural reality of the Yorùbá in particular, ontologically unpacking the nature of woman as expressed in language, especially in myths and proverbs. Challenging the derogatory language found in proverbs which entrench patriarchal oppression, the author advocates for feminist postproverbials: new proverbs which draw on old traditions but reconstruct the space of woman in a new, egalitarian rhetorical tradition. The author concludes by outlining the conditions necessary for African feminist philosophers to consider language as a decolonizing space which can help to push through the agenda of social change. This book will be an important resource for researchers from across the fields of gender and women studies, feminist philosophy, philosophy of language, cultural studies, and African studies.
Africa and Globalization
This book considers the promises and challenges of globalization for Africa. Why have African states been perennially unable to diversify their economies and move beyond export of primary produce, even as Southeast Asia has made a tremendous leap into manufacturing? What institutional impediments are in play in African states? What reforms would mitigate the negative effects of globalization and distribute its benefits more equitably? Covering critical themes such as political leadership, security challenges, the creative sector, and community life, essays in this volume argue that the starting point for Africa’s meaningful engagement with the rest of the world must be to look inward, examine Africa’s institutions, and work towards reforms that promote inclusiveness and stability.
African Epistemology
This book investigates how knowledge is conceived and explored within the African context. Epistemology, or the theory of knowledge, has historically been dominated by the Western approach to the discourse of knowledge. This book however shines a much-needed spotlight on knowledge systems originating within the African continent. Bringing together key voices from across the field of African philosophy, this book explores the nature of knowledge across the continent and how they are rooted in Africans’ ontological sense of being and self. At a time when moves to decolonize curricula are gaining momentum, this book shows how understanding the specific ways of knowing that form part of the ev...
The Postcolonial Subject in Transit
The Postcolonial Subject in Transit presents in-depth analyses of the complex transitional migratory identities evident in emerging African diasporic writings. It provides insights into the hybridity of the migrant experience, where the migrant struggles to negotiate new cultural spaces. It shows that while some migrants successfully adapt and integrate into new Western locales, others exist at the margins unable to fully negotiate cultural difference. The diaspora becomes a space for opportunities and economic mobility, as well as alienation and uncertainties. This illuminates the heterogeneity of the African diasporic narrative; expanding the dialogue of the diaspora, from one of simply loss and melancholia to self-realization and empowerment.
