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This book traces the historical roots of the problems in India’s mental health care system. It accounts for indigenous experiences of the lunatic asylum in the Bombay Presidency (1793-1921). The book argues that the colonial lunatic asylum failed to assimilate into Indian society and therefore remained a failed colonial-medical enterprise. It begins by assessing the implications of lunatic asylums on indigenous knowledge and healing traditions. It then examines the lunatic asylum as a ‘middle-ground’, and the European superintendents’ ‘common-sense’ treatment of Indian insanity. Furthermore, it analyses the soundscapes of Bombay’s asylums, and the extent to which public perceptions influenced their use. Lunatic asylums left a legacy of historical trauma for the indigenous community because of their coercive and custodial character. This book aims to disrupt that legacy of trauma and to enable new narratives in mental health treatment in India.
This book offers a general introduction to historical sources in the history of psychiatry, delving into the range of sources that can be used to investigate this dynamic and exciting field. The chapters in this volume deal with physical sources that might be encountered in the archive, such as asylum casebooks, artwork, material artefacts, post-mortem records, more general types of source including medical journals, literature, public enquiries, and key themes within the field such as feminist sources, activist and survivor sources. Offering practical advice and examples for the novice, as well as insightful suggestions for the experienced scholar, the authors provide worked-through example...
This book traces the role played by music within asylums, the participation of staff and patients in musical activity, and the links drawn between music, health, and wellbeing. In the first part of the book, the author draws on a wide range of sources to investigate the debates around moral management, entertainment, and music for patients, as well as the wider context of music and mental health. In the second part, a series of case studies bring to life the characters and contexts involved in asylum music, selected from a range of public and private institutions. From asylum bands to chapel choirs, smoking concerts to orchestras, the rich variety of musical activity presents new perspectives on music in everyday life. Aspects such as employment practices, musicians’ networks and the purchase and maintenance of musical instruments illuminate the ‘business’ of music as part of moral management. As a source of entertainment and occupation, a means of solace and self-control, and as a device for social gatherings and contact with the outside world, the place of music in the asylum offers valuable insight into its uses and meanings in nineteenth-century England.
The 1960s is one of the most heavily mythologised decades of the twentieth century. More than 50 years on, the era continues to capture the public’s imagination. The 1960s in Australia: People, Power and Politics recognises the complexity of social and cultural change by presenting a broad range of contributions that acknowledge an often overlooked fact – that not everyone experienced the 1960s in the same way. The diversity of the time is confirmed by contributions from a number of expert Australian historians who each provide an insight into Australia in the 1960s, offering an understanding of the social realities of this period as well as the ebbs and flows of transnational influence....
For a number of years scholars who are concerned with issues of poverty and the poor have turned away from the study of charity and poor relief, in order to search for a view of the life of the poor from the point of view of the poor themselves. Great studies have been conducted using a variety of records, resulting in seminal works that have enriched our understanding of pauper experiences and the influence and impact of poverty on societies. If we return our gaze to ’charity’ with the benefit of those studies' questions, approaches, sources and findings, what might we see differently about how charity was experienced as a concept and in practice, at both community and personal levels? ...
The Essex village of Earls Colne boasts one of the most comprehensive collections of historical documents in Britain, and has been the subject of an intensive and ongoing research project to collate and computerise the surviving records. As such, Earls Colne is undoubtedly one of the most studied parishes in England. Yet whilst much is now known about the village and its inhabitants, little work has been done on the social relationships that bound the community together within its mental and physical landscape. As such, scholars will welcome Dr MacKinnon’s investigation into the social, political and cultural world of early modern England as represented by Earls Colne. The book provides a ...
At the beginning of the new millennium, gender-related issues seem less public and more personal than in the past. Yet there are still a myriad of debates to be had and issues to be resolved. Written by leading Australian scholars from a range of disciplines, this book brings together essays which investigate, interrogate and develop new ways of thinking about gender. The result is a collection that not only challenges established perceptions of gender relations and identities, but explores diverse cultural interpretations and symbolizations of gender - how these have changed, and continue to change into the future.
The Victorian Labor Party came into being in the midst of the great strikes of the early 1890s, and in the shadow of a crippling economic depression that was to send trade unionism into retreat throughout Australia. This was the background against which the new party faced the task of establishing itself as an independent force in a colony where working-class electors had customarily looked to the middle class for political leadership. In The People's Party, Frank Bongiorno gives a lively account of the infant Labor Party's attempts to find common ground between the competing demands of inner-city workers and farmers, Catholics and Protestants, trade unionists and disaffected liberals, teetotallers and boozers, socialists and feminists. He probes the sources of Labor's political language, and explores its lingering debt to a radical tradition that harked back to a golden age of manly independence and social egalitarianism. The Victorian Labor Party emerges from these pages as 'a process rather than a thing, as contested ground rather than conquered territory'.