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Richard H. Popkin (1923–2005) was a pioneer in the field of Jewish studies. His numerous books and articles broke new ground in the study of Jewish-Christian relations in the early modern period and in the exploration of the impact of Jews and Judaism on philosophy and religious thought. A Sceptical Jew: Richard H. Popkin’s Private Republic of Letters brings together selections from Popkin’s private correspondence and other documents to illuminate the sources of his interests and the nature of his contributions to the fields in which he worked.
The fourteen chapters in this anthology feature original analyses of contemporary German-language literary texts, films, political cartoons, cabaret, and other types of performance. The artworks display a wide spectrum of humor modes, such as irony, satire, the grotesque, Jewish humor, and slapstick, as responses to unification with the accompanying euphoria, but also alienation and dislocation. Kerstin Hensel’s Lärchenau, Christoph Hein’s Landnahme, and vignette collections by Jakob Hein (Antrag auf ständige Ausreise und andere Mythen der DDR) and Wladimir Kaminer (Es gab keinen Sex im Sozialismus) are interpreted as examples of the grotesque. The popular films Lola rennt, Sonnenallee...
Although literary theories describe a world of strategies--textual, discursive, interpretive, and political--what is missing is the strategist. Poststructuralists try to explain agency as the effect of large-scale systems or formations; as a result, intuitions about individual action and responsibility are expressed in terms of impersonal strategies. Mette Hjort's book responds to this situation by proposing an alternative account of strategic action, one that brings the strategist back into the picture. Hjort analyzes influential statements made by Derrida, Foucault, and others to show how proposed conceptions of strategy are contradictory, underdeveloped, and at odds with the actual use of...
Women Bishops and Rhetorics of Shalom: A Whole Peace argues that the theological concept of shalom offers a way forward for progressive Christians who want to advocate for social justice based on their faith in an increasingly globalizing world characterized by many faiths. To do so, the book considers the rhetorical leadership of three women bishops who are all “firsts” in important ways: Marjorie Matthews, the first woman bishop in any mainline Post-Reformation church, Leontine Kelly, the first woman bishop of color in any mainline church, and Katharine Jefferts Schori, the first woman to lead a national church in the Anglican Communion. This book is recommended for scholars interested in communications, religious studies, and gender studies.
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