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This book links the questions people ask about why things exist, why the world is the way it is, and whether and how it is possible to change their society or world with the societal myths they develop and teach to answer those questions and organize and bring order to their communal lives. It also is about the need for change in western societies’ current organizing concept, classical (Lockean) liberalism. Despite the attempts of numerous insightful political thinkers, the myth of classical liberalism has developed so many cracks that it cannot be put back together again. If not entirely failed, it is at this point unsalvageable in its present form. Never the thought of just one person, t...
How is Hollywood shaping the American public's thought about politics? Winning The Crowd: The Politics of Popular Films analyses the philosophies of power and the good life found in some of the smartest popular films of recent years.
Flannery O'Connor's fiction continues to haunt American readers, in part because of its uncanny ability to remind us who we are and what we need. Foss's book reveals the extent to which O'Connor was a serious reader of the history of political philosophy. She understood the ideas upon which the American regime rests, and she evaluated those ideas from the standpoint of both faith and reason. Foss's book explains why O'Connor feared that the modern habit to govern by tenderness would lead to terror. After a thorough account of her familiarity with the history of political philosophy, Foss shows how the works of Plato, Aristotle, Saint Augustine, Saint Thomas Aquinas, Machiavelli, Locke, Rouss...
Flannery O?Connor is a guide for the Catholic who seeks to gain a deeper understanding of what it means to live the life of faith in the modern world. O?Connor describes herself as a Catholic burdened by the modern consciousness which the psychologist Carl Gustav Jung views as ?unhistorical, solitary, and guilty.? Ann Hartle understands O?Connor?s fiction as her confrontation with this specifically modern form of consciousness. The seventeenth-century philosopher Blaise Pascal helps us to experience the meaning of O?Connor?s fiction because Pascal confronted that same consciousness in its origins in Montaigne?s philosophy. O?Connor recognizes in Pascal a truly Catholic modern philosopher who...
This book offers the first sustained argument against the philosophy of Walter Benjamin and his readings of Charles Baudelaire. More broadly, it is also a critique of politicized aesthetics and cultural Marxism, of which Benjamin is a pioneering and emblematic figure. Cristaudo and Beibei argue that Baudelaire was not mistaken in refusing to subject aesthetics to morality and politics. Baudelaire’s refusal was based on the recognition that existential matters, such as sickness, evil, death, sexual longing, melancholy, and beauty itself—all themes at the center of his poetry—are by nature intrinsically supra-political. By contrast, Benjamin’s faith in political redemption, while break...
This book critiques the Rawlsian concepts of “justice as fairness” and “public reason” from the perspective of Christian political theory and practice. The Rawlsian paradigm has become pervasive in multiple disciplines outside political philosophy and is unconsciously embedded in a great deal of Christian public discourse; this calls for a new level of analysis from Christian perspectives. This is the first volume to examine Rawls based on Christian principles drawn from theological ethics, social thought, political theory and practical observation. In addition to theoretical perspectives, the book connects its critique of Rawls to specific hot-topic practical questions in three areas: social issues (abortion, marriage, etc.), economic issues (wealth creation, poverty programs, etc.), and the increasing difficulty of political compromise and peaceful coexistence in the context of the culture war. The book includes some of the leading Christian political theorists in America.
Constitutionalism and Liberty: Essays in Honor of David K. Nichols explores the relationship between liberty and constitutionalism in American politics and political theory, and is organized around the question of how human liberty is preserved and advanced while empowering government to have the necessary authority to effectively govern society. The essays themselves are divided into three areas reflecting the breadth and diversity of David K. Nichols’s scholarship. The first assesses how we should understand separation of powers and checks and balances in the American constitutional system. The second area treats different aspects of American legal practice and jurisprudence, including t...
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