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A sustained analysis of the reception of the Aristotelian golden mean in early modern Spanish literature. Studying works of three canonical authors--Garcilaso, Calderón, Gracián--it argues that the ethical credo of moderation was an important part of the classical inheritance on which Golden Age authors frequently drew.
Investigating the oeuvre of the Italian humanist Francesco Filelfo (1398-1481), this collection is the first to make extensive use of the critical editions of Filelfo’s numerous writings – in particular of his Epistolarium, published in 2016 by Jeroen De Keyser, who also edited this volume. Uncovering a lot of new information not previously mentioned in the literature on Filelfo, twelve specialized scholars draw attention to long-neglected material, shedding new light on Filelfo’s intellectual endeavors and his literary journey between Greek and Latin. This illuminating collection offers historians of ideas as well as literary scholars and Neo-Latinists new inroads into Filelfo’s vast oeuvre, and through it to the world of Quattrocento humanism. Contributors include: Jean-Louis Charlet, Guy Claessens, Jeroen De Keyser, Tom Deneire, Ide François, James Hankins, Noreen Humble, Gary Ianziti, Han Lamers, David Marsh, John Monfasani, and Jan Papy.
If the vibrancy on display in Thinking in the Past Tense is any indication, the study of intellectual history is enjoying an unusually fertile period in both Europe and North America. This collection of conversations with leading scholars brims with insights from such diverse fields as the history of science, the reception of classical antiquity, book history, global philology, and the study of material culture. The eight practitioners interviewed here specialize in the study of the early modern period (c. 1400–1800), for the last forty years a crucial laboratory for testing new methods in intellectual history. The lively conversations don’t simply reveal these scholars’ depth and breadth of thought; they also disclose the kind of trade secrets that historians rarely elucidate in print. Thinking in the Past Tense offers students and professionals alike a rare tactile understanding of the practice of intellectual history. Here is a collectively drawn portrait of the historian’s craft today.
The third volume in the award-winning A Cultural History of Ideas explores the ways in which distinctively Renaissance ideas and a distinctively Renaissance culture emerged from the complex interaction of ancient and medieval influences.
Renaissance Philosophy: An Introduction provides an accessible account of the major thinkers, developments and trends in the history of philosophy during the fifteenth and sixteenth centuries. Jill Kraye traces the development of distinctive approaches to philosophy throughout the Renaissance period. The chronological framework allows students to appreciate how these features of Renaissance philosophy developed over time, while the thematically structured chapters clarify the most important and influential trends. Kraye situates the key philosophical developments in a broader historical, cultural, religious and geographical context, crucial to a thorough understanding of the philosophical id...
ENGLISH Contrary to an old thesis, the dawning of the Reformation was not the end of Christian Aristotelianism. Rather, Protestants were again faced with the traditional question of the relationship between theology and philosophy. Peter Martyr Vermigli (1499-1562) counts as one of the authors who endeavored to interpret Aristotelian philosophy before the backdrop of Reformed theology. In addition to numerous exegetical and theological writings, this well respected theologian left behind a commentary on Aristotle’s Nicomachean Ethics, which is edited in the present volume. It not only evidences Vermigli’s intense engagement with the source material but also his struggle for an adequate u...
"The contributors pay particular attention to the role of the five intellectual virtues set forth by Aristotle in book VI of the Nicomachean Ethics - art, prudence, science, wisdom, and intellect - in modern philosophy."--BOOK JACKET.
Examining Albert's reading of The Book of Causes, this text asks: how does he view the relation between faith and reason to identify creation with emanation from God; and how does he understand Platonism and Aristotelianism to find in a 5th-century Neoplatonist the key to Aristotle's meaning.
This book traces the history of happiness in Western and Asian societies using religion and philosophy as a basis for analysis. The discovery of happiness analyses Hindu, Buddhist, Judaism, Christian scripture plus Greek philosophical points of views on contentment and happiness--and how these anciet views can applied to achieve maximization in ones life in present day. Moreover, happiness is a state of mind that can only be achieved through internal self maximization, contentment, dignity and selfless concern for the welfare of others. Although, religion, relationships, democracy, prestige, love, and even artificial drugs can help achieve happiness in a short term basis, again, it is self awareness, contentment, selfless concern of others which are the true first steps of achieving happiness.--Amazon.