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Carleton began her career as a heroine of Restoration popular culture in 1663 when her husband prosecuted her for four weeks of bigamy. She claimed to be a member of the German aristocracy and performed the role so convincingly that she was acquitted and her claim accepted socially. In the next ten
The public and private spheres are conceived to be separate and complementary, useful in understanding human experience and social phenomena, gendered and perhaps "natural". Taking the usefulness of this model as a focus, these essays ask how the spheres interpenetrate.
Connecting Renaissance humanism to the variety of “critical posthumanisms” in twenty-first-century literary and cultural theory, Renaissance Posthumanism reconsiders traditional languages of humanism and the human, not by nostalgically enshrining or triumphantly superseding humanisms past but rather by revisiting and interrogating them. What if today’s “critical posthumanisms,” even as they distance themselves from the iconic representations of the Renaissance, are in fact moving ever closer to ideas in works from the fourteenth to the seventeenth century? What if “the human” is at once embedded and embodied in, evolving with, and de-centered amid a weird tangle of animals, environments, and vital materiality? Seeking those patterns of thought and practice, contributors to this collection focus on moments wherein Renaissance humanism looks retrospectively like an uncanny “contemporary”—and ally—of twenty-first-century critical posthumanism.
First study of a long tradition of mixed-mode writing, largely favored by British women novelists, that combined fully-transcribed letters with third-person narrative.
This collection studies eighteenth-century British literature as enmeshed within a dynamic intercultural traffic, participating in the import and export of literary and cultural forms. Eighteenth-Century Transplantations places this transcultural circulation at the centre of attention and presents its products in a unique configuration. Literary transplants into the British context, out of it, and their transmedial afterlives are set together in order to showcase the mechanisms of such cultural commerce. The term 'transplantation', borrowed from medical and horticultural discourses and evocative of eighteenth-century experiments in gardening, is offered here as a useful kinetic model to conceptualize the diverse practices involved in relocating a literary text into a new cultural environment.
'Threshold Poetics: Milton and Intersubjectivity' is a study of the challenge intersubjective experience poses to doctrinal formulations of difference. Focusing on 'Paradise Lost' and 'Samson Agonistes' and using feminist and relational psychoanalytic theory, the project examines representations of looking, working, eating, conversing, and touching, to argue that encounters between selves in 'threshold space' dismantle the binary oppositions that support categorical thinking. A key term throughout the study is recognition, defined as the capacity to tolerate both sameness and difference between separate selves. Recognition of likeness-in-difference thus undermines the exclusionary logic of patriarchal and poitical hierarchies. Both Eve and Dalila demonstrate the ability to respect the borders of the other while seeking out similarity, but where 'Paradise Lost' depicts the eventual achievements of intersubjective understanding between Adam and Eve after the fall, 'Samson Agonistes' records its failure when Samson, maintaining the boundaries of difference, refuses Dalila's effort to make contact.
Shakespeare Studies is an annual peer-reviewed volume featuring work of performance scholars, literary critics and cultural historians. The journal focuses primarily on Shakespeare and his contemporaries but embraces theoretical and historical studies of socio-political, intellectual and artistic contexts that extend well beyond the early modern English theatrical milieu. In addition to articles, Shakespeare Studies offers unique opportunities for extended intellectual exchange through its thematically-focused forums, and includes substantial reviews. An international editorial board maintains the quality of each volume so that Shakespeare Studies may serve as a reliable resource for all stu...
Mary Carleton, commonly known as the German Princess, was a scandalous celebrity in Restoration London. Her notoriety arose from her 1663 trial and acquittal for bigamy, which became the occasion of the publication of The Case of Madam Mary Carleton. Here she narrates her version of her life as a 'German Princess', the daughter of the Earl of Cologne, though by most accounts she was born Mary Moders, the daughter of a Canterbury fiddler who married first a Canterbury shoemaker, Thomas Steadman, and then a surgeon, Thomas Day. Within her own time, Carleton was the subject of more than twenty-six pamphlets published in 1663 and 1673 but this volume reprints Carleton's own The Case of Madam Mary Carleton along with representative selections of pamphlets written about her. Her trial produced its own 'pamphlet war' between Mary and her husband John and her story inspired a play and a mock epic, which significantly responded to Carleton's own emphasis on performance and epic romance in fashioning her aristocratic identity.
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