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In seinem Notebook beschreibt Stephen Muecke die Werke des Aborgine-Künstlers Butcher Joe aus Goolarabooloo, der das Hauptgedankengut seiner Kultur in seinen Zeichnungen veranschaulichte, die hier reproduziert sind. Auf den Werken sind Orte abgebildet, an denen die Toten die Lebenden besuchen, Ereignisse an der Schwelle zwischen Wachen und Schlafen: Legenden der Traumzeit, die erklären, wie alles entstanden ist, und die die Regeln begründen, nach denen die Aborigines leben. Tanzende, jagende oder arbeitende Menschen, Geister, Tiere und Skelette sind zu sehen – einzelne Szenen aus der Geschichte, teilweise Übersetzungen visueller und akustischer Erinnerungen, in der Geister zu Menschen ...
Over the past thirty years the Australian travel experience has been ‘Aboriginalized’. Aboriginality has been appropriated to furnish the Australian nation with a unique and identifiable tourist brand. This is deeply ironic given the realities of life for many Aboriginal people in Australian society. On the one hand, Aboriginality in the form of artworks, literature, performances, landscapes, sport, and famous individuals is celebrated for the way it blends exoticism, mysticism, multiculturalism, nationalism, and reconciliation. On the other hand, in the media, cinema, and travel writing, Aboriginality in the form of the lived experiences of Aboriginal people has been exploited in the se...
This collection of essays is an important contribution to travel writing studies -- looking beyond the explicitly political questions of postcolonial and gender discourses, it considers the form, poetics, institutions and reception of travel writing in the history of empire and its aftermath. Starting from the premise that travel writing studies has received much of its impetus and theoretical input from the sometimes overgeneralized precepts of postcolonial studies and gender studies, this collection aims to explore more widely and more locally the expression of imperialist discourse in travel writing, and also to locate within contemporary travel writing attempts to evade or re-engage with the power politics of such discourse. There is a double focus then to explore further postcolonial theory in European travel writing (Anglophone, Francophone and Hispanic), and to trace the emergence of postcolonial forms of travel writing. The thread that draws the two halves of the collection together is an interest in form and relations between form and travel.
In December 2004 the town of Penneshaw, Kangaroo Island, provided the backdrop for an international conference titled 'Journeying and Journalling'. The conference created a space for creative and critical meditations on travel writing. Collectively the essays in this collection provide a snapshot of current directions and preoccupations in contemporary travel writing scholarship. They function as a reminder of the work that has been done on representations of Indigeneity and of writing marginalised narratives into the travel canon. However, these chapters also remind us of the important work that remains - particularly in relation to travel writing as form of reconciliation - for example, between Indigenous people and colonisers, and between colonisers and neo-colonials. Scholars also bear the responsibility of considering the complexities of representing culture and place in a post-colonial, even post-traumatic world. This collection includes essays by Tim Youngs, Helen Tiffin, and Paul Sharrad, and many other leading writers in the field of travel writing.
Steeped in story-telling and endlessly curious, Reading the Country: An Introduction to Nomadology (1984) was the product of Paddy Roe, Stephen Muecke and Krim Benterrak, experimenting with what it might be like to think together about country. In the process a senior traditional owner, a cultural theorist and a painter produced a text unlike any other. Reading the Country: 30 Years On is a celebration of one of the great twentieth-century books of intercultural dialogue. Recalling a spirit of intellectual risk and respect, in this collection, Indigenous and non-Indigenous scholars, poets, writers and publishers both acknowledge the past and look, with hope, to future transformations of culture and country.
There has been a recent expansion of interest in cultural approaches to rural communities and to the economic and social situation of rurality more broadly. This interest has been particularly prominent in Australia in recent years, spurring the emergence of an interdisciplinary field called 'rural cultural studies'. This collection is framed by a large interdisciplinary research project that is part of that emergence, particularly focused on what the idea of 'cultural sustainability' might mean for understanding experiences of growth, decline, change and heritage in small Australian country towns. However, it extends beyond the initial parameters of that research, bringing together a range ...
History, Power, Text: Cultural Studies and Indigenous Studies is a collection of essays on Indigenous themes published between 1996 and 2013 in the journal known first as UTS Review and now as Cultural Studies Review. This journal opened up a space for new kinds of politics, new styles of writing and new modes of interdisciplinary engagement. History, Power, Text highlights the significance of just one of the exciting interdisciplinary spaces, or meeting points, the journal enabled. ‘Indigenous cultural studies’ is our name for the intersection of cultural studies and Indigenous studies showcased here. This volume republishes key works by academics and writers Katelyn Barney, Jennifer Bi...
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How might we think and talk about indigenous philosophy? Why has Aboriginal knowledge not been given the status of philosophical knowledge? There's a quarrel about whose antiquity is at the foundation of Australian culture, and why contemporary forms of Aboriginality are marginal to Australia's modernity.