Welcome to our book review site www.go-pdf.online!
You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Women, Islam and Familial Intimacy in Colonial South Asia
Women, Islam and Familial Intimacy in Colonial South Asia highlights the rich tradition of protest and defiance among the Muslim women of colonial India. Bringing together a range of archival material including novels, pamphlets, commentaries and journalistic essays, it narrates a history of Muslim feminism conversing with, and confronting the dominant and influential narratives of didactic social reform. The book reveals how discussion about marriage and family evoked claims of women’s freedom and rights in a highly charged literary and cultural landscape where lesser-known female intellectuals jostled for public space alongside well-known male social reformers. Definitions of Islamic ethics remained central to these debates, and the book illustrates how claims of social obligation, religious duty and freedom balanced and negotiated each other in a period of nationalism and reform. By doing so, it also illuminates a story of Muslim politics that goes beyond the well-established accounts of Muslim separatism and the Pakistan movement.
Muslim Enlightened Thought in South Asia
Muslim Enlightened Thought in South Asia is an engaging history of the enlightened liberality of modern Muslim poets, philosophers, educationists, novelists, historians, artists and public intellectuals who drew on a long Muslim intellectual tradition beyond the “Western” liberalism of empire. Interpreting the pathbreaking contributions of an array of creative Muslim figures, the book challenges the view portraying them as exemplars of an insular and defensive “apologetic modernity”. It highlights a strand of Muslim thought and liberality of mind that has been ignored by scholars obsessed with dire and dour theologians. This book questions both the presumptions of historians of liber...
Hidden Histories of Pakistan
Examines the role of progressive Muslim intellectuals in the Pakistan movement through the lens of censorship.
Speaking of the Self
Many consider the autobiography to be a Western genre that represents the self as fully autonomous. The contributors to Speaking of the Self challenge this presumption by examining a wide range of women&'s autobiographical writing from South Asia. Expanding the definition of what kinds of writing can be considered autobiographical, the contributors analyze everything from poetry, songs, mystical experiences, and diaries to prose, fiction, architecture, and religious treatises. The authors they study are just as diverse: a Mughal princess, an eighteenth-century courtesan from Hyderabad, a nineteenth-century Muslim prostitute in Punjab, a housewife in colonial Bengal, a Muslim Gandhian devotee...
Voices in Verses
This book opens up an archive of women's verses found in the extant, but overlooked, women's biographical compendia (tazkira-i zenana) written in the nineteenth century. As commemorative texts, these compendia written in Urdu draw our attention to their memories - celebrated and contested - in cultural spaces. In drawing connections between memory and literature, this study contests the commonplace assumption that the literary public sphere was markedly homosocial and gender exclusive, and argues instead that the women poets, coming from a wide variety of social groups, actively participated in shaping the norms of aesthetics and literary expression; they introduced fresh signifiers, and signifying practices to apprehend their emotions, experiences and world-views. This work suggests that the women's tazkiras performed an act of 'epistemic disobedience' contesting not only the British imperial representations of India, but also the Indo-Muslim modern reformers on issues of domesticity, conjugal companionship, and love and desire.
Mademoiselle
None
India and Central Asia
"Most scholarly works and textbooks characterize the medieval Indo-Central Asian relationship as more or less unidirectional and violent defined by successive waves of aggressive Turko-Afghan Islamic invasions of a passive Hindu India. They also tend to overlook the peaceful exchange of people,ideas, and material goods. Departing from the traditional scholarship, this reader, the eighth in the Debates in Indian History and Society series, provides new insights into India-Central Asia relations between the sixteenth and nineteenth centuries." "Did India's relationship with Central Asia grow during the period under consideration or falter? Were cultural or commercial connections more significa...
Asia Aflame
None
