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The concept of God's two kingdoms was foundational to Luther and subsequent Lutheran theology. Since the middle of the nineteenth century, that concept has been understood primarily as a political concept. But is a political reading of the two kingdoms a perversion of Luther's teaching? Leading Reformation scholar William Wright contends that those who read Luther politically and see in Luther a compartmentalized approach to Christian life are misreading the Reformer. Wright reassesses the original breadth of Luther's theology of the two kingdoms and the cultural contexts from which it emerged. He argues that Luther's two-kingdom worldview was not a justification for living irresponsibly on planet earth.
"Tikkun Olam"--To Mend the World is premised on the conviction that artists and theologians have things to learn from one another, things about the complex interrelationality of life and about a coherence of things given and sustained by God. The ten essays compiled in this volume seek to attend to the lives, burdens, and hopes that characterize human life in a world broken but unforgotten, in travail but moving towards the freedom promised by a faithful Creator. They reflect on whether the world--wounded as it is by war, by hatred, by exploitation, by neglect, by reason, and by human imagination itself--can be healed. Can there be repair? And can art and theology tell the truth of the world's woundedness and still speak of its hope?
Alongside essays on aspects of Calvin's Theology, Calvin: The Man and the Legacy includes studies of Calvin as pastor, preacher and liturgist and traces the influence of Calvin as it was conveyed through Scottish migration to Australia and New Zealand. Fascinating stories are told of the ways in which the Calvinist tradition has contributed much to the building of colonial societies, but also of the ways it has attracted ridicule and derision and has been subject to caricature that is sometimes deserved, sometimes humorous, but often grossly misleading.
What does it mean to live by faith? Answers are more elusive than ever. Beginning with a rich discussion of the Reformation legacy, historian-theologian B.A. Gerrish responds that if we release our thinking from sectarian, partisan lenses, we find that faith denotes a multitude of impulsestrust, doubt, fidelity, and confidenceand is a fundamental human posture. It undergirds not only "saving" faith but also "secular" varieties in other religious traditionsand even outside religions. We all literally live by faith in every phase of our lives. Gerrish's prolegomenon to theology goes on to ask what then is the use of belief? How, in fact, do we come to faith? And how are religious and secular faith related, especially in relation to Jesus Christ?Gerrish opens up the notion of faith to encompass the "discovery of personal meaning in one's existence" and the theological drive to articulate the deepest drives of the human self.
This volume provides a comprehensive account of Friedrich Schleiermacher’s philosophy of religion. The contributors cover the historical context of Schleiermacher’s work, specific aspects of his philosophy of religion, and the ways that his work can contribute to contemporary debates. Friedrich Schleiermacher is considered one of the outstanding representatives of 19th‐century Protestant theology. This volume brings together scholars from both continental and analytic traditions to explore Schleiermacher’s preeminent role in post‐Kantian philosophy of religion. The chapters are divided into three thematic sections. The first section situates Schleiermacher in the context of the 18t...
Modern Protestant debates about spousal relations and the meaning of marriage began in a forgotten international dispute some 300 years ago. The Lutheran-Pietist ideal of marriage as friendship and mutual pursuit of holiness battled with the idea that submission defined spousal roles. Exploiting material culture artifacts, broadsides, hymns, sermons, private correspondence, and legal cases on three continents -- Europe, Asia, and North America -- A. G. Roeber reconstructs the roots and the dimensions of a continued debate that still preoccupies international Protestantism and its Catholic and Orthodox critics and observers in the twenty-first century.
Includes entries for maps and atlases.