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Dōgen’s texts
This book addresses the question of how to properly handle Dōgen’s texts, a core issue that became critical during the Meiji period in which the philosophical appropriation of Dōgen became apparent inside and outside of the monastery. In present day Dōgen studies, most scholarship is informed by a number of factions representing Dōgen. The chapters herein address: the Zennist (j. zenjōka) emphasising practice, the Genzōnians (j. genzōka) shifting the attention to the close reading of Dōgen’s texts, the laity movement opening up both the texts and the practice to people in modern society, and the Genzō researchers (j. genzō kenkyūka) searching for the authenticity and truth of ...
The Oxford Handbook of Japanese Philosophy
This handbook is currently in development, with individual articles publishing online in advance of print publication. At this time, we cannot add information about unpublished articles in this handbook, however the table of contents will continue to grow as additional articles pass through the review process and are added to the site. Please note that the online publication date for this handbook is the date that the first article in the title was published online.
The Gongsun Longzi and Other Neglected Texts
The Gongsun Longzi is often considered the only extant work of the Classical Chinese “School of Names”, an early intellectual tradition (trad. dated to the 4th cent. B.C.) mainly concerned with logic and the philosophy of language. The Gongsun Longzi is a heterogeneous collection of five chapters that include short treatises and largely fictive dialogues between an anonymous persuader and his opponent, which typically revolve around a paradoxical claim. Its value as a testimony to Early Chinese philosophy, however, is somewhat controversial due to the intricate textual history of the text and our limited knowledge about its intellectual backgrounds. This volume gathers contributions by leading specialists in the fields of Classical Chinese philosophy, philology, logic, and linguistics. Besides an overview of the scholarly literature on the topic and a detailed account of the reception of the text throughout time, it presents fresh insights into philological and philosophical problems raised by the Gongsun Longzi and other closely-related texts equally attributed to the “School of Names”.
Time in Variance
This interdisciplinary volume of essays explores how the notion of time varies across disciplines by examining variance as a defining feature of temporalities in cultural, creative, and scholarly contexts. Featuring a President’s Address by philosopher David Wood, it begins with critical reassessments of J.T. Fraser’s hierarchical theory of time through the lens of Anthropocene studies, philosophy, ecological theory, and ecological literature; proceeds to variant narratives in fiction, video games, film, and graphic novels; and concludes by measuring time’s variance with tools as different as incense clocks and computers, and by marking variance in music, film, and performance art.
Zen Time
Offers a groundbreaking approach to a key text in Zen Buddhism. In Zen Time, Raji C. Steineck provides a robust contextualization of Dōgen's Uji, the most renowned text on time in Zen Buddhism. Situating the text within the historical context of the medieval Zen master's writing, Steineck illustrates how Dōgen shaped the rhythm of life in the Zen monastery to actualize his idea that time in itself is salvific. Dōgen was meticulous in his observation of the particulars of each temporal moment, regarding them as an opportunity to bring together interrelated tenets of Buddhist doctrine and practice. In contrast to readings that equate the Zen approach to time with "living the moment" and that pit qualitative understandings of time against quantitative understandings, Steineck shows how Dōgen was able to connect time's qualitative and quantitative aspects in a way that, despite its mystical elements, remains instructive in relation to contemporary secular and philosophical discussions. The book includes a translation of Uji in an appendix.
Concepts of Philosophy in Asia and the Islamic World
The contributions to Concepts of Philosophy in Asia and the Islamic World reflect upon the problems implied in the received notions of philosophy in the respective scholarly literatures. They ask whether, and for what reasons, a text should be categorized as a philosophical text (or excluded from the canon of philosophy), and what this means for the concept of philosophy. The focus on texts and textual corpora is central because it makes authors expose their claims and arguments in direct relation to specific sources, and discourages generalized reflections on the characteristics of, for example, Japanese culture or the Indian mind. The volume demonstrates that close and historically informed readings are the sine qua non in discussing what philosophy is in Asia and the Islamic world, just as much as with regard to Western literature Contributors are Yoko Arisaka, Wolfgang Behr, Thomas Fröhlich, Lisa Indraccolo, Paulus Kaufmann, Iso Kern, Ralf Müller, Gregor Paul, Lisa Raphals, Fabian Schäfer, Ori Sela, Rafael Suter, Christian Uhl, Viatcheslav Vetrov, Yvonne Schulz Zinda, and Nicholas Zufferey.
Die Relationalität des Subjektes im Kontext der Religionshermeneutik
Die in diesem Sammelband vereinigten Beitrage dokumentieren das mittlerweile neunte interdisziplinare Symposion, das vom Institut fur Kultur- und Geistesgeschichte Asiens der Osterreichischen Akademie der Wissenschaften veranstaltet und im September 2008 unter dem Titel aDas Subjekt als Prinzip der Relationalitat im Kontext der Religionshermeneutik in Wien abgehalten wurde. Bei diesem Symposion sollte gezeigt werden, dass in religionshermeneutischer Perspektive aReligion ohne eine Diskussion uber das Subjekt und ohne die Frage nach seiner Relationalitat unvollstandig bleibt. Alle Beitrage dieses Bandes nahern sich dem Problem, wie im Kontext einer religiosen Tradition Subjektivitat mit Relationalitat verbunden werden kann. Dem Subjekt fallt dabei stets eine doppelte Bedeutung zu. Einerseits meint die Relationalitat des Subjektes eine grundlegende Bezogenheit auf Transzendenz. Andererseits kennzeichnet Relationalitat ein Subjekt in Beziehung zu anderen Subjekten als begegnendes "Mitsein".
Origins and Futures: Time Inflected and Reflected
Origins and Futures: Time Inflected and Reflected provokes an interdisciplinary dialogue about culture, politics, and science’s strategies to divert the relentless trajectory of time. Literature, socio-political policy, physics, among other subjects, demonstrate the human refusal to enlist in temporal determinism. Articles ranging from how detective fiction and international terrorism manipulate the narration of events, to the unlocking of political trauma through forgiveness, to the genetic archaeology of the Human Genome project and the lacunar amnesia of nuclear energy corporations, all argue that wherever human minds meet they wrestle to undo the irrevocable, the irreversible, the fixed. Although such efforts look to the future, they rarely look straight ahead. Whatever their enterprise, writers, philosophers, and scientists believe that origins are alacritous keys to future hopes and aspirations. Contributors include: Marcus Bullock, Michael Crawford, Patricia Engle, Carol Fischer, J. T. Fraser, Sabine Gross, Paul Harris, Rosemary Huisman, Karmen MacKendrick, Steven Ostovich, Walter Schweidler, Friedel Weinert, and Masae Yuasa.
